Original Sin

The notion of original sin is unique to Western Christianity.  Jesus taught to the contrary: children are not so tainted. “Let the little children come to me, and do not forbid them, for of such is the Kingdom of Heaven.” Matthew 19: 14.

Wikipedia describes original sin, its origins, its various interpretations and applications at http://en.wikipedia.org/wiki/Original_sin:

According to a Christian theological doctrine, original sin, also called ancestral sin,[1] is humanity’s state of sin resulting from the fall of man,[2] stemming from Adam’s rebellion in Eden. This condition has been characterized in many ways, ranging from something as insignificant as a slight deficiency, or a tendency toward sin yet without collective guilt, referred to as a “sin nature”, to something as drastic as total depravity or automatic guilt of all humans through collective guilt.[3]

The concept of original sin was first alluded to in the 2nd century by Irenaeus, Bishop of Lyons in his controversy with certain dualistGnostics. Other church fathers such as Augustine also developed the doctrine,[2] seeing it as based on the New Testament teaching of Paul the Apostle (Romans 5:12–21 and 1 Corinthians 15:22) and the Old Testament verse of Psalm 51:5.[4][5][6][7][8]Tertullian, Cyprian, Ambrose and Ambrosiaster considered that humanity shares in Adam’s sin, transmitted by human generation. Augustine’s formulation of original sin was popular among Protestant reformers, such as Martin Luther and John Calvin, who equated original sin with concupiscence, affirming that it persisted even after baptism and completely destroyed freedom.[2] Within Roman Catholicism, the Jansenist movement, which the Church then declared heretical, also maintained that original sin destroyed freedom of will.[9] On the other hand, some modern Protestants deny that the doctrine has a basis in Scripture.[10]

There are many western Christians who reject the notion of original sin.  Emerson rejected it in Self-Reliance:

Our young people are diseased with the theological problems of original sin, origin of evil, predestination, and the like. These never presented a practical difficulty to any man,– never darkened any man’s road, who did not go out of his way to seek them.

Albert Schweitzer writes in his book, published posthumously, The Kingdom of God and Primitive Christianity:

Out of the story of Adam’s eating of the forbidden fruit there arose in late Judaism, and passed over into Christianity, the doctrine that this sin continues to be at work in all mankind. So long as the words of scripture still have some validity–and the words which the earliest records of Jesus give us surely stand supreme–no one ought to expect a Christian to regard this doctrine, which was unknown to Jesus, as part of the essence of the Christian faith. Christians must be allowed to think in this matter as Jesus did. Jesus gives us in his speeches an insight into the essential nature of sin which needs no elaboration in the direction of a doctrine of original sin. Belief in this dogmatic view of sin is not the same thing as grasping and experiencing the problem of guilt in all its depth.

Schweitzer recognized that Truth is not always to be expressed or accessed by the literal rendering of Biblical writings.  Sometimes the Bible points to Truths without bounding them with the limitations of language:

The expectation of the Kingdom which would come of itself was not to find actual fulfillment. For centuries Christianity looked for it in vain. It could not easily come to terms with the fact. It had to try to understand what could be learned from it. When it applied itself to the interpretation of the signs of the times, it could understand them only as meaning that it was called upon to renounce its old ideas and learn anew. The task was laid upon it of giving up its belief in the Kingdom which would come of itself and giving its devotion to the Kingdom which must be made real.

Paul the thinker recognized as the essence of the Kingdom of God which was coming into existence that it consists in the rule of the Spirit. We learn from this knowledge which comes to us through him that the way in which the coming of the Kingdom will be brought about is by the coming of Jesus Christ to rule in our hearts and through us in the whole world. In the thought of Paul the supernatural Kingdom is beginning to become the ethical and with this to change from the Kingdom to be expected into something which has to be realized. It is for us to take the road which this prospect opens up.

Joseph Campbell interprets the story of Adam and Eve’s disobedience by eating the fruit of the Tree of the Knowledge of Good and Evil as expressive of the human condition within the fields of opposites.  Christian fundamentalists, indeed mainstream Western Christianity, view that disobedience as a fatal defect which was passed from Adam and to all humanity as though it were a thing, a fatal gene.

I do not see the act of “disobedience” as representing anything more than expressing the human condition in the field of action: how does one balance self interest with the interests of others; how does one live in right relationship?  It is a metaphor for the transformation of the human heart by the Christ, God with us.  Salvation is being set free to live, not a state of being acquired by adopting “right belief.”  Salvation is one of the gifts of righteousness, i.e. living in right relationship with others and with our world, not a static state of being.

At the outset, I stated that original sin is a Western feature of Christianity.  Eastern Christianity (Greek Orthodox) did not adopt it.  Salvation is through Jesus, it would hold its, but god is merciful.  A fine distinction is drawn by Wikipedia at http://en.wikipedia.org/wiki/Eastern_Orthodox_Christian_theology :

Salvation, or “being saved,” therefore, refers to this process of being saved from death and corruption and the fate of hell. The Orthodox Church believes that its teachings and practices represent the true path to participation in the gifts of God. Yet, it should be understood that the Orthodox do not believe that you must be Orthodox to participate in salvation. God is merciful to all. The Orthodox believe that there is nothing that a person (Orthodox or non-Orthodox) can do to earn salvation. It is rather a gift from God. However, this gift of relationship has to be accepted by the believer, since God will not force salvation on humanity. Man is free to reject the gift of salvation continually offered by God. To be saved, man must work together with God in a synergeia whereby his entire being, including his will, effort and actions, are perfectly conformed with, and united to, the divine.

In Judaism there are some Old Testament notions that the sins of the father may be punished in succeeding generations, and that is not based upon inherited sin from Adam.  To the contrary, Ezekiel 18:20 provides, “The son shall not bear the guilt of the father, nor the father bear the guilt of the son.  The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.”

Islam holds that we are born innocent, pure; that sin is determined strictly by what we do during our lifetime, neither condemned by nature nor saved by faith without works.  The mere thought of sinful acts is not a sin: only the act.  Sin is violation of the laws of God, not a state of being.  We are judged by our deeds, and then, not by the mere fact that we have sinned, but that sin is balanced according to whether it is major or minor and the balance among them.  Nonetheless, God is merciful and sin may be forgiven upon repentance.   In fact, the Koran provides precisely to the contrary to the nature of original sin: “. . . “…man can have nothing but what he strives for” (Quran 53:38–39).  And, “Who receives guidance, receives it for his own benefit: who goes astray does so to his own loss: no bearer of burdens can bear the burden of another …” (Quran 17:15)

Buddhism has no God who sits in judgment of humankind.  The Buddha is neither an incarnation of God, nor a Savior.  It shares with the other religions a deep respect for all life.  There is no place in it for either sin or original sin.  All life is marked by suffering, but it has nothing to do with punishment.

Next page: https://bibleartists.wordpress.com/2014/11/10/preface-to-universal-truths-expressed-in-math/

Experiences of “God,” the Divine, and the Sacred: Marcus Borg

“The more”My notion of “God” tends to be vague and intellectually influenced.  More abstract than personal.  I wonder to what degree my convictions and experiences are conditioned by my infant polio experience and six month hospitalization. And yet, when I reflect on my life, I see “the hand of God at work,” and I am thankful.

I have, however, powerfully experienced the Sacred and the Divine while listening (penultimate abstraction?) to, conducting, and being absorbed by music: especially listening to Beethoven’s Ninth Symphony, and conducting portions of Handel’s Messiah at St.Anselm Catholic Church, Anselmo, Nebraska with the Custer Chorale; Mark Embree and Jane Bunnel, soloists; and instrumentalist of the Hastings Symphony with Beth Cole, harpsichord.  Transcendent!

My conviction and experience of God perhaps best accords with Marcus Borg’s experience and belief as told at http://www.marcusjborg.com/2010/07/01/mystical-experiences-of-god/

Marcus Borg: Mystical Experiences of God

My most formative religious experiences were a series of mystical experiences. They began to occur in my early thirties. They changed my understanding of the meaning of the word “God”-of what that word points to-and gave me an unshakable conviction that God (or “the sacred”) is real and can be experienced.

These experiences also convinced me that mystical forms of Christianity are true, and that the mystical forms of all the enduring religions of the world are true.

My experiences were what scholars of mysticism call “extravertive” or “eyes open” mystical experiences (the other type is “introvertive” or “eyes closed”). I saw the same visual “landscape” – a forest, a room, the inside of an airliner – that I normally see. There were no extra beings, no angels.

For a minute or two (and once for the better part of an hour), what I was seeing looked very different. Light became different – as if there were a radiance shining through everything. The biblical phrase for this is “the glory of God” – as the book of Isaiah puts it, “the earth is filled with the glory – the radiance – of God. The world was transfigured, even as it remained “the same.” And I experienced a falling away of the subject-object distinction that marks our ordinary everyday experience – that sense of being a separate self, “in here,” while the world is “out there.”

They were experiences of wonder – not of curiosity, but of what the 20th century Jewish theologian Abraham Heschel called “radical amazement.”

They were also experiences in which I felt that I was seeing more clearly than I ever had before – that what I was experiencing was “the way things are.” And they were also experiences of complete peacefulness, marked by a sense that I would love to stay in this mental state forever. Anxiety and distraction utterly disappeared. Everything looked beautiful.

When I had these experiences, I had no intellectual understanding of mysticism. Indeed, whenever I tried to read mystical writings, they seemed like gobbledy-gook. I had no idea what they were about – they were completely opaque. But after these experiences, mystical texts became luminous. I recognized in them what I had experienced.

The effect was to transform my understanding of the word “God.” I began to understand that the word does not refer to a person-like being “out there,” beyond the universe – an understanding of “God” that ceased to be persuasive in my teens and twenties.

I began to understand that the word “God” refers to “what is” experienced as wondrous and compelling, as, to use William James’ phrase, “the more” which is all around us. Or to use a phrase from the New Testament, the word “God” refers to “the one in whom we live and move and have our being” (Acts 17.28). “God” is not a hypothesis, but a reality who can be known.

Thus, to argue about whether God exists seems to me to be based on a misunderstanding of what the word points to. If “God” means a person-like being “out there,” completely separate from the universe, then I am an atheist. I do not believe there is such a being. But if the word “God” points to a radiance that pervades “what is,” as I now think – then, of course, God is real. Not just the God of Christianity, but the God of all the enduring religions.

Sin and Its Consequences

Christian concepts of sin generally include sins of commission (in violations of legal or ethical prohibitions) as well as those of omission (in violation of legal or ethical commands or duties).  In my first year of college, I had a religion course with Dr. Nida.  His definition of sin has had great significance for me over the many years: “sin is anything that separates us from the love of God.”  In law school, Professor John Snowden distinguished the negative form of the law of the road, as a prohibition (“do not drive faster than 65 miles per hour”) and a positive, but open ended, command (“drive safely”).

For the Christian, as, I’m sure, with many other religions, focus is often upon omissions or violations of fine details of the law.   Jesus confronted such legalism throughout his life.  “Love and do not judge.”  “Is it not right to do good on the Sabbath?” versus “Do not be like the Pharisees, notorious ‘protectors and keepers of the law, often to the point of mere display.”  “Do not harvest food (wheat) on the Sabbath.”  He railed against any religious authority that would burden common people with technicalities, as though it were millstones about their neck.  In the parable of the Good Samaritan, Jesus tells us that the self righteous religious authorities ignored one of their own who had been beaten and left to die beside the road; it was one who was hated by their own, the Samaritan, who showed compassion for the man and took responsibility to restore him to health.  The Samaritan was the “good neighbor.” The message: be the good neighbor, even though the one that you help may hate you.

For Jesus, the core of the laws were simple: love God, and like that, love all.  In such a view, sin is the disruption of right relationships with others and with the world, as well.  To the degree that one sees the Divine in all of creation, disruption of right relationships with all life and the world that we live in is sin.

Religious Tolerance writes of the variety of Christian notions of the taint of sin at http://www.religioustolerance.org/sin_over.htm:

Most conservative Christians believe that   almost all of the Mosaic Code no longer applies to them. It was replaced by   God’s grace in the New Testament. However, many hold on to the applicability   of some of the laws, like the two condemning homosexuality in Leviticus 18 and Leviticus 20 which   they quote often.
Sin is implied in the Judeo-Christian Golden Rule.
Sin is implied in the   analogous Ethics of   Reciprocity found in almost all other religions.

Conservative Christianity deviates little from historical Christianity on matters of sin. However, secularists and followers of present-day liberal Christianity often find their beliefs in conflict with biblical passages and traditional Christian teachings. They find many biblical passages about sin difficult to understand or comprehend; they violate modern religious and secular concepts of morality and ethics.

Christianity, and other Western religions, have historically taught that most [“unbelieving”] people will spend eternity in Hell after they die:

Because of Adam and Eve’s “original sin”   that all subsequent generations of humans have inherited from their ancestors   before birth, and/or
Because of their sinful   acts perpetrated during their life on earth.

Different Christian religions view Salvation differently. For example:

Roman Catholicism places great emphasis on   church sacraments as the main process by which a person’s sins are forgiven   and one is assured to eventually attain Heaven after death.

Most conservative   Protestant denominations have traditionally placed salvation from sin firmly   into the hands of the individual. She/he must repent of their sins and trust   Jesus as Lord and Savior in order to be saved from eternal punishment in   Hell after death. This remains a major concern, within at least the   conservative wings of most Western religions; it strongly motivates many   conservative Christians to proselytize others in order to convert them to   their belief systems.

Although there are reported accounts of “near death experiences,” there are no reports of life following after unabated physical death, in terms of organ shut down for a prolonged period, and confirmed, or significant bodily deterioration.  There was a remarkable book concerning the reality of heaven as told by a child, but its content is a matter of faith, not experientially verifiable nor subject to duplication.  We can only draw upon our human experiences to describe notions the survival of any part or essence of the individual after medically irreversible death.  Therefore, notions of what happens after death are much more varied among the major religions.  Such consequences range from physical and/or spiritual resurrection in the Latter Days, to continued life “in the people, or, as to the individual, Heaven or Hell, Purgatory, life simply ends, reincarnation with more opportunity’s to “get it right,” and, as opposed to the spirit ascending or descending to its “reward,” notions of the continued presence of the spirit of the deceased in the memories and lives of survivors. There is no way to physically confirm or disprove such notions.  One can choose how one “sees” or treats the death and loss.

For example, a member of my Sunday school class reported one Sunday that both of her parents were killed in an auto accident. She was told by mental health experts that she needed to grieve their death or it would haunt her.  She said that they were coming from a casino where they had both been successful at the games, and they were driving home when they were killed. She said she imagined them in heaven, enjoying their winnings. She was happy for them. I was somewhat confused and inquired: ” I thought you did not believe in a place called Heaven.” She responded. ” I don’t, literally. But that is the way and that I imagine them.”

Later, I was talking with a woman who tragically lost a young child in a tragic event.    Her experience of grief over the last decade has not entirely relieved the pain.  It never can.  But over the years she has transformed the tragedy with hope of reunification in the future, after her own death.  “It doesn’t really matter whether and how we are reunited.  If I am wrong, upon death I will know no different.”

This range of belief concerning the consequences of sin after death is wider among the regions, even among their sects, than any other aspect of religious concepts.  The reason is that the other concepts have some relationship to shared human experience.  For example, love, hope, estrangement, separation, reunification, atonement (at-one-ment), and forgiveness are common human experiences fundamental to human existence and human relationships.

All that we can do is ask how that belief, although unverifiable, affects the quality of our living today: does it promote our respect for life? is it conducive to courage to face life’s challenges? does it inspire love and inclusiveness?  (These latter considerations are based upon value judgments, such as, is it better to love than to hate?  Or is it better to live in the present with hope than to be shackled to the past with vengeance?

http://debatingchristianity.com/forum/viewtopic.php?p=233027 represents a Jewish view of sin and its consequences:

Humans are inherently neither good nor bad; humans are just humans. All humans have an impulse toward good as well as an impulse toward evil, and that is not going to change throughout our lives. We will not magically lose the impulse toward evil through an infusion of the Holy Spirit, a Second Birth, or any other such supernatural experience. We are all doomed to remain human. Sorry about that.

Further, our job is not simply to resist the evil impulse and go with the good; for one thing, that is not humanly possible to do 100%. For another, the evil impulse is necessary to human existence. For instance, if there were no such thing as selfishness, to ANY degree, we would all be poor and homeless because we would all have given away everything we own.  If no one sought sexual gratification, humans would have been extinct before we ever got out of the caves – and maybe the trees.

It is our job to take the evil impulse and sanctify it; to turn it to the service of good. Do you ache to be famous? Be famous for doing good; be a philanthropist or a volunteer. Do you want to be rich? Get rich by inventing or discovering something that benefits everyone. Do you want power? Run for office, and do your best to serve and do good for the people who elect you. Do you crave sex? Get married to someone who feels the same way and ball your brains out; make each other happy. Do you want to be admired and looked up to and depended upon? Do the same, and have many children.

The emphasis in Judaism is on doing good, not on not doing bad. It seems to me an altogether more positive, healthier, and happier approach. One spends one’s energy looking for good things to do, not bad things to condemn.

Whereas the typical Christian feels self-assured of heaven if he or she “confesses Jesus Christ as Lord and Savior” and is “born again, (right belief), Muslim assurance is generally limited to special acts, such as martyrdom.  On the other hand there are a number of sins that will guarantee eternity in Hell.  Beyond that, there is nothing to guarantee the Muslim eternity in Heaven.  That will be decided after death on an individual basis, if the Muslim was “good enough.”

For an examination of the major world religion, in their various prominent aspects concerning sin and its consequences relating to life after death, see http://www.comparativereligion.com/salvation.html

The Tree of Life

disobedience,Genesis 2

This is the account of the heavens and the earth when they were created, when the Lord God made the earth and the heavens.

Now no shrub had yet appeared on the earth[a] and no plant had yet sprung up, for the Lord God had not sent rain on the earth and there was no one to work the ground, but streams[b] came up from the earth and watered the whole surface of the ground. Then the Lord God formed a man[c] from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.

Now the Lord God had planted a garden in the east, in Eden; and there he put the man he had formed. The Lord God made all kinds of trees grow out of the ground—trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil.

. . .

15 The Lord God took the man and put him in the Garden of Eden to work it and take care of it. 16 And the Lord God commanded the man, “You are free to eat from any tree in the garden; 17 but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.”

18 The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.”

19 Now the Lord God had formed out of the ground all the wild animals and all the birds in the sky. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name. 20 So the man gave names to all the livestock, the birds in the sky and all the wild animals.

But for Adam[f] no suitable helper was found. 21 So the Lord God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man’s ribs[g] and then closed up the place with flesh. 22 Then the Lord God made a woman from the rib[h] he had taken out of the man, and he brought her to the man.

23 The man said,

“This is now bone of my bones
and flesh of my flesh;
she shall be called ‘woman,’
for she was taken out of man.”

Genesis 3 (NIV) “The Fall”

Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?”

The woman said to the serpent, “We may eat fruit from the trees in the garden, but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”

“You will not certainly die,” the serpent said to the woman. “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”

When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.

Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden. But the Lord God called to the man, “Where are you?”

10 He answered, “I heard you in the garden, and I was afraid because I was naked; so I hid.”

11 And he said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?”

12 The man said, “The woman you put here with me—she gave me some fruit from the tree, and I ate it.”

13 Then the Lord God said to the woman, “What is this you have done?”

The woman said, “The serpent deceived me, and I ate.”

14 So the Lord God said to the serpent, “Because you have done this,

“Cursed are you above all livestock
and all wild animals!
You will crawl on your belly
and you will eat dust
all the days of your life.
15 And I will put enmity
between you and the woman,
and between your offspring[a] and hers;
he will crush[b] your head,
and you will strike his heel.”

16 To the woman he said,

“I will make your pains in childbearing very severe;
with painful labor you will give birth to children.
Your desire will be for your husband,
and he will rule over you.”

17 To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’

“Cursed is the ground because of you;
through painful toil you will eat food from it
all the days of your life.
18 It will produce thorns and thistles for you,
and you will eat the plants of the field.
19 By the sweat of your brow
you will eat your food
until you return to the ground,
since from it you were taken;
for dust you are
and to dust you will return.”

20 Adam[c] named his wife Eve,[d] because she would become the mother of all the living.

21 The Lord God made garments of skin for Adam and his wife and clothed them. 22 And the Lord God said, “The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.” 23 So the Lord God banished him from the Garden of Eden to work the ground from which he had been taken. 24 After he drove the man out, he placed on the east side[e] of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.

24 That is why a man leaves his father and mother and is united to his wife, and they become one flesh.

25 Adam and his wife were both naked, and they felt no shame.

The notion of a tree representing life is not unique to the Jewish scriptures, nor to Christian and Islamic interpretations of those scriptures.  We have discussed the concept of a tree as representing humankind’s condition of being capable of both good and evil, and with knowledge to distinguish the two.

In the second story of creation as told in Genesis 2, very is as a second tree, the fruit of which Adam it is forbidden to eat: that is the tree of life.  Mythologically, it represents the connection between the heavens, accessed by its height, and the underworld, accessed by its roots, expressed in its canopy through branches and twigs which sprout from the main trunk.

In the Power of Myth, conversations of Bill Moyers with Joseph Campbell, Campbell explores the mythical implications of the second story of creation told in Genesis 2:  once Adam and Eve had eaten the fruit of the Tree of Knowledge of Good and Evil, threatening the exclusive province of God’s wisdom and knowledge, God had to expelled them from Paradise before they ate of the Tree of Life, which would grant them full equality with God.

Whereas eating the fruit of the Tree of Knowledge of Good and Evil empowers humankind as well as burdens it with the duty to make the choice between good and evil and to take the consequences for those choices, the lack of the benefits of the fruit of the Tree of Life further burdens humanity in that each man and woman’s venture into the world of space and time is limited by death.

Similar concepts of the Tree of Life are expressed in ancient myth throughout the Mesopotamian region independent of the story as told in Genesis: ancient Persia, ancient Babylon, ancient Egypt, and ancient Assyria.

Even in China there was an ancient Taoist story of a peach tree, the fruit of which would bestow immortality.  During the 1990s, archaeological diggings of a sacrificial pit revealed three bronze trees representing a scene consistent with that myth.

In 1998, when my grandmother, Ruth Bond Fitz Randolph, was expected to turn 100 years of age, the Bonds and Fitz Randolphs planned a family reunion at Camp Harley Sutton, near Alfred, New York. Her husband’s brother, Rev. Elmo Fitz Randolph, spoke at the reunion’s Sabbath worship, in which he expanded  the concept of the family tree with the notion of grafting, intended to represent marriage into the family and its enrichment of the tree and its fruits.

 

The Tree of the Knowledge of Good and Evil

Christianity came to see the eating of the fruit of the Tree of the Knowledge of Good and Evil, contrary to God’s command, as the source of “original sin,” inherited by mere issuance from Adam.  That notion has no basis in the life and teachings of Jesus.  Rather, it is rooted in the letters of Paul in his justification of Jesus as the Christ to the Gentiles and presentation to them of Jesus as Savior.  The name, Savior, was derived from one of the names attributed to Caesar, as was Son of God and others.  Paul had one foot in the Gentile world, and the other in the Jewish World.  From his Jewish heritage, Paul connected Jesus to the sacrificial lamb, without blemish, given as atonement for the people’s sins.

The Biblical story of Genesis is predated by a similar Babylonian story of approximately 2300 BCE.  That is represented by a cylinder seal from that time and area.

Generally, the Judaic interpretation of the story is that with the act, humankind became inclined to evil.  The medieval French rabbi, Rashi, considered the offense to be Eve’s addition to God’s command:

‘Neither shall you touch it.’ [By saying this, Eve] added to the command, and thereby came to detract [from it].  This is as written [Proverbs 30:6], ‘Do not add to his words.’

Rabbi Meir asserted that the forbidden fruit was the grape, which Noah later tried to redeem by making sacramental wine of it.  Rabbi Nechemia asserted that the fruit was a fig, and that Adam and Eve used the fig leaves to hide themselves.  Yet another asserted that the fruit was wheat.  The general Jewish interpretation is that the act of eating the fruit of that tree caused evil to mix with good.

Ralph Waldo Emerson, enlightened by learning of his time, said of original sin:

Our young people are diseased with the theological problems of original sin, origin of evil, predestination and the like.

Joseph Campbell in The Power of Myth with Bill Moyers speaks of the significance of the story:

. . . Without that knowledge, we’d all be a bunch of babies still in Eden, without any participation in life.  A woman brings life into the world.  Eve is the mother of this temporal world.  Formerly you had a dreamtime paradise there in the Garden of Eden – no time, no birth, no death – no life. . . .

Campbell speaks of the historical background to the story:

There is actually a historical explanation based on the coming of the Hebrews into Canaan and their subjugation of the people of Canaan.  The principle divinity of the people of Canaan was the Goddess; and associated with a Goddess is the serpent.  This is the symbol of the mystery of life.  The male – god – oriented group rejected it.  In other words, there is a historical rejection of the Mother Goddess implied in the story of the Garden of Eden.

He explains that, according to Genesis, prior to the “Fall,” man and woman did not know that they were different from each other.

The two are just creatures.  God and man are practically the same.  God walks in the cool of the evening in the garden where they are.  And then they eat the apple, the knowledge of the opposites.  And when they discover they are different, the man and woman cover their shame.  You see, they had not thought of themselves as opposites.  Male and female is one opposition.  Another opposition is the human and God.  Good and evil is a third opposition.  The primary oppositions are the sexual and that between human beings and God.  Then comes the idea of good and evil in the world. . . .  To move out into the world, you have to act in terms of pairs of opposites.

Although Islamic sacred literature includes the story of Genesis, the Koran, itself, refers only to a tree, the fruit of which God forbade them to eat.  Because of their disobedience, they were evicted from Heaven to dwell on earth.  They repented and God forgave them.  Thereafter, those who follow in the path that God directs will be rewarded with everlasting life in heaven, but those who disobey shall be punished in Hell.

Concerning the symbol of the tree in other religions, Wikipedia provides at  http://en.wikipedia.org/wiki/Tree_of_life

The concept of a tree of life has been used in science, religion, philosophy, and mythology. A tree of life is a common motif in various world theologies, mythologies, and philosophies. It alludes to the interconnection of all life on our planet and serves as a metaphor for common descent in the evolutionary sense. The term tree of life may also be used as a synonym for sacred tree.[1]

The tree of knowledge, connecting to heaven and the underworld, and the tree of life, connecting all forms of creation, are both forms of the world tree or cosmic tree, according to the Encyclopædia Britannica,[2] and are portrayed in various religions and philosophies as the same tree.[3]

The following is one interesting Christian perspective of the Jewish heritage relating to this story.  It somewhat reflects Joseph Campbell’s interpretation of the story as an introduction into life a world of opposites, called “merisms.”

https://www.biblicaltraining.org/blog/curious-christian/4-3-2012/what-tree-knowledge-good-and-evil:

What is the Tree of the Knowledge of Good and Evil?

Written by Douglas Stuart On the Tue, 2012-04-03 05:56 0 Comments

In Genesis 2:17 where you have the Garden of Eden story and God’s prohibition he says, “You can eat of any tree you want but you must not eat of the tree of the knowledge of good and evil, for when you eat of it you will surely die.” Now, I have a question. Why wouldn’t he want them to eat of that tree most of all? Wouldn’t God want them to know all about good and evil? Isn’t that just the right tree to eat from? The tree of the knowledge of good and evil—know what is good, know what is bad, be able to choose between them, right?

Actually it is misleading. Here is the situation. The knowledge of good and evil is what is called a “merism.” Let me give you some examples very quickly. In the Bible we really have a lot of merisms. A merism is an expression of totality by the mention of polarity. You mention some opposites and it implies everything in between. For example, the west and the east are used as merisms. Heaven and hell, if I ascend to heaven there you are, if I go to Sheol there you are. Does that mean that God is only at the two extremes? No, he is everywhere, that is the point. Near and far are used as merisms. “Peace to the far and peace to the near,” says the Lord. In other words peace to everybody. More examples of merisms— “going out and coming in” is a fairly common merism. “The Lord will keep your going out and your coming in,” meaning the Lord will take care of everything in your life.

Then “good and evil” is actually a very common merism. It means “any kind of thing” or it means “everything.” Their idols cannot speak, cannot walk, cannot do evil, cannot do good, meaning they just cannot do anything. The knowledge of good and evil is a way of saying in Hebrew “all knowledge, knowledge of everything” and that is what God does not want people to know. If you read the story, you see that is what Satan says. He says, “Hey, he knows you will become like gods knowing everything. That is what he is trying to keep from you. Don’t you want to know everything?” Knowing everything sounds interesting. And they do and after the fall God says, he is speaking again in heaven as he often does in many places in Scripture not just Genesis, “Look they have become like one of us, they know good and evil, they know everything.” Does that mean that they actually know everything? You say, “Alright, immediately draw me a graph for the following equation.” No, it takes time to know that. The idea is that we now have more knowledge than we can morally handle. That is the point of what is emphasized here in this story.

Part of the human dilemma as a consequence of the fall is that humans have enormous knowledge of how to do bad things as well as how to do good things. The same human being that knows how to create a computer and all the bandwidth that they use for all the good communication purposes so you can get e-mail from your cousin in Mongolia also has provided a way for a vast increase in the dissemination of pornography in our age. The same skill that uses atomic energy for good makes weapons out of it. The same skill that does anything can be used for bad. Human beings, unlike hamsters and June bugs, have enormous capacity for choices; taking skills that they could use and should use for good and employing them for evil. That is part of the human dilemma. We are in trouble because we are so good at doing bad. That is, I think, the message that you are supposed to get out of this whole story about the tree of the knowledge of good and evil.

Made in the Image of God (Imago Dei)

At a minimum, the notion of humankind made in the image of God necessarily implies the inherent worth (sacredness) of each person.

The first Biblical source of that notion is found in Genesis:

Gen 1:26–27 (NIV)

26 Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.”

27 So God created mankind in his own image, in the image of God he created them; male and female he created them.

Gen 5:1, 2

This is the written account of Adam’s family line.

When God created mankind, he made them in the likeness of God. He created them male and female and blessed them. And he named them “Mankind” when they were created.

Gen 9:6

“Whoever sheds human blood,
by humans shall their blood be shed;
for in the image of God
has God made mankind.

In Christianity, alone, there is a wide range of interpretations of “made in the image of God” ranging from humanity as a manifestation of God, more specifically, in Jesus, himself, to a notion of Trinity (either coequal or modes of manifestation of the Divine), to the notion that we are the “hands and feet of God” to “do God’s will.”  One enlightened Christian interpretation of the meaning of “created in the image of god” is expressed in the Michelangelo masterpiece on the ceiling of the Sistine Chapel, Creation of Adam.

In that the Old Testament is recognized as sacred scripture of Judaism and Islam, as well as Christianity, those traditions each have their own perspective on what it means to be “created in the image of God,” not so dissimilar from the range of Christian views on various theological matters.

Hinduism recognizes the one supreme God, Brahma, to be manifest in all of nature as, creator, sustainer, and destroyer.  Some might interpret these manifestations as a Hindu counterpart of the Christian notion of Trinity.  Based upon the central belief that Brahma exists in all things, it would hold that all humanity is divine.  The Indian custom of greeting another with a bow and hands together, as though in prayer, is a customary Hindu acknowledgement of the divinity in the other.

Buddhism is unique among the world religions in that it holds no concept of God.  That view perhaps may best be described in the words of the second century CE Buddhist philosopher, Ngarjun:

We know the gods are false and have no concrete being;
Therefore the wise man believes them not
The fate of the world depends on causes and conditions
Therefore the wise man may not rely on gods.

In the secular world, some similar notions relating to the special nature of humankind are expressed in such phrases as “dignity of life” and “inalienable rights.”  Although efforts have been made to obtain a world consensus on the meaning of these and similar  phrases through the United Nations and other world bodies, their meaning remains elusive of common interpretation and implementation.

A Non-Exclusive Christianity of Universal Truths

What really is Christianity?  How does it relate to other faiths?  How is it similar or different from other religions or faith traditions?

If a Christian takes the Bible, Old Testament and New Testament, literally, he or she would be hard pressed to be an inclusivist among world religions.  If a Christian does not take the Bible literally, but as a record of humankind’s perception of the sacred in the world in which we live, and of experiences of relationship with a perceived power of becoming which we call God, then it becomes possible to embrace one’s own religious traditions while still respecting the religious traditions of other cultures in other places throughout the world.  A good chaplain is trained to do this.  Just as two witnesses to the same event will see and described two different events, each from the perspective of that observer, so the experiences of the sacred or divine will also appear within the frame of the experience, intellect, reasoning and emotional life with respect to each witness.

The Christian fundamentalist or literalist has often argued that if the Bible is not literally true, and if Jesus Christ is not literally the Son of God, sacrificed for the salvation of humankind and bodily resurrected, then Christianity is a fraud.  One scripture which is used to support such a position is 1 Corinthians 15, “If Christ be not raised, then your faith be useless and you are still under condemnation for your sins. If we have faith in Christ, only, in this life, then we are the most miserable people in the world.”

To take the Bible literally, as God’s own Word directly from Him to us, is, from my perspective, tantamount to a view of nature which limits all knowledge to that which appears to the senses, i.e.  from the object’s surface or exterior.  The notion that humankind was made in the image of God, Imago Dei, necessarily implies God’s activity in the lives of all people, and in the world surrounding each, whatever their religion, their faith, or their “lack thereof.”  I use the latter phrase advisedly  with reference to skeptics, agnostics and atheists: in fact, one cannot live productively without some kind of faith – at a minimum, in the physical world in which they live.  See Eric Fromm, Psychoanalysis and Religion.

In the posts to follow I will explore Christian concepts and principles which appear to have some  universal recognition.

Memories of Xenia Lee Wheeler TABLE OF CONTENTS

Memories of Xenia Lee Wheeler

TABLE OF CONTENTS

1 REMINISCENCES: AUNT DOC MAKES A DELIVERY TO THE FITZ RANDOLPH FAMILY https://bibleartists.wordpress.com/2013/04/20/xenia-lee-1-reminiscences-aunt-doc-delivers/

2 EARLIEST MEMORIES https://bibleartists.wordpress.com/2013/04/20/xenia-lee-2-earliest-memories/

3  DAD IS VERY SICK https://bibleartists.wordpress.com/2013/04/20/xenia-lee-3-dad-is-very-sick/

4 OUR TURN TO HELP OTHERS https://bibleartists.wordpress.com/2013/04/20/xenia-lee-4-our-turn-to-help-others/

5  SOPHOMORE, JUNIOR AND SENIOR YEARS OF HIGH SCHOOL https://bibleartists.wordpress.com/2013/04/20/xenia-lee-5-sophomore-junior-and-senior-years-of-high-school/

6 NEWLYWEDS https://bibleartists.wordpress.com/2013/04/20/xenia-lee-6-newlyweds/

7 SEMINARY AND THE MINISTRY:  I LEARN AGAIN TO PRAY WITHOUT CEASING  https://bibleartists.wordpress.com/2013/04/20/xenia-lee-7-seminary-and-the-ministry-i-learn-again-to-pray-without-ceasing/

8 DERUYTER AND ORDINATION,  SALEMVILLE https://bibleartists.wordpress.com/2013/04/20/xenia-lee-8-deruyter-and-ordination-salemville/

9 RHODE ISLAND https://bibleartists.wordpress.com/2013/04/20/xenia-lee-9-rhode-island/

10 DENVER AND  FULL CIRCLE TO NORTONVILLE https://bibleartists.wordpress.com/2013/04/20/xenia-lee-10-denver-and-full-circle-to-nortonville/

11 RETIREMENT AND MORE FULL CIRCLES – https://bibleartists.wordpress.com/2013/04/26/xenia-lee-11-retirement-and-more-full-circles/

Appendix – 60th Anniversary conversations with Mom and Dad, Edgar and Xenia https://bibleartists.wordpress.com/2013/11/01/60th-anniversary-conversations-with-mom-and-dad-edgar-and-xenia-wheeler/

Memories of Rev. Edgar F. Wheeler TABLE OF CONTENTS

Memories of Rev. Edgar F. Wheeler

Table of Contents:

1 Earliest Youth https://bibleartists.wordpress.com/2013/04/19/rev-edgar-f-wheeler-1-earliest-youth/

2 Early Years https://bibleartists.wordpress.com/2013/04/19/rev-edgar-f-wheeler-4-early-years/

3 This Old House https://bibleartists.wordpress.com/2013/04/19/rev-edgar-f-wheeler-3-this-old-house/

4 Home and Farm Days https://bibleartists.wordpress.com/2013/04/19/rev-edgar-f-wheeler-4-home-and-farm-days/

5 Carefree School Days https://bibleartists.wordpress.com/2013/04/19/rev-edgar-f-wheeler-5-carefree-school-days/

6 The Fun We Had https://bibleartists.wordpress.com/2013/04/19/rev-edgar-f-wheeler-6-the-fun-we-had/

7 Games and More Fun https://bibleartists.wordpress.com/2013/04/19/rev-edgar-f-wheeler-7-games-and-more-fun/

8 The Working Farm Buildings https://bibleartists.wordpress.com/2013/04/19/rev-edgar-f-wheeler-8-the-working-farm-buildings/

9 Doing Chores https://bibleartists.wordpress.com/2013/04/19/rev-edgar-f-wheeler-9-doing-chores/

10 Cutting Firewood https://bibleartists.wordpress.com/2013/04/19/rev-edgar-f-wheeler-10-cutting-firewood/

11  “The Forty” https://bibleartists.wordpress.com/2013/04/19/rev-edgar-f-wheeler/

12 Crops and Fields https://bibleartists.wordpress.com/2013/04/19/rev-edgar-f-wheeler-12-crops-and-fields/

13 Sheep Shearing https://bibleartists.wordpress.com/2013/04/19/rev-edgar-f-wheeler-13-sheep-shearing/

14 We Moved Up In The World https://bibleartists.wordpress.com/2013/04/19/rev-edgar-f-wheeler-14-we-moved-up-in-the-world/

15 Rainy Day Memories https://bibleartists.wordpress.com/2013/04/19/rev-edgar-f-wheeler-15-rainy-day-memories/

16 St. Joe Days (St. Joseph, Missouri) https://bibleartists.wordpress.com/2013/04/19/rev-edgar-f-wheeler-16-st-joe-days-st-joseph-missouri/

17 We Get A Modern Road, A Life-Changing Event https://bibleartists.wordpress.com/2013/04/19/rev-edgar-f-wheeler-17-we-get-a-modern-road-a-life-changing-event/

18 Neighbors https://bibleartists.wordpress.com/2013/04/19/rev-edgar-f-wheeler-18-neighbors/

19 Characters https://bibleartists.wordpress.com/2013/04/19/rev-edgar-f-wheeler-19-characters/

20 Things We Feared https://bibleartists.wordpress.com/2013/04/19/rev-edgar-f-wheeler-20-things-we-feared/

21 Chicken Thieves https://bibleartists.wordpress.com/2013/04/19/21-chicken-thieves/

22  A Sleuth In The Family https://bibleartists.wordpress.com/2013/04/19/rev-edgar-f-wheeler-22-a-sleuth-in-the-family/

23   I Remember! https://bibleartists.wordpress.com/2013/04/19/rev-edgar-f-wheeler-23-i-remember/

24 Dad Knew https://bibleartists.wordpress.com/2013/04/19/rev-edgar-f-wheeler-24-dad-knew/

25 Religious Faith https://bibleartists.wordpress.com/2013/04/19/rev-edgar-f-wheeler-25-religious-faith/

26 Christian Endeavor https://bibleartists.wordpress.com/2013/04/19/rev-edgar-f-wheeler-26-christian-endeavor/

27 High School Days – 1934-1938 https://bibleartists.wordpress.com/2013/04/19/rev-edgar-f-wheeler-27-high-school-days-1934-1938/

28  “1938″ https://bibleartists.wordpress.com/2013/04/19/rev-edgar-f-wheeler-28-1938/

29 Transition https://bibleartists.wordpress.com/2013/04/19/rev-edgar-f-wheeler-29-transition/

30 Farm Experiences https://bibleartists.wordpress.com/2013/04/19/rev-edgar-f-wheeler-30-farm-experiences/

31 Husking Corn – 1939 https://bibleartists.wordpress.com/2013/04/19/rev-edgar-f-wheeler-31-husking-corn-1939/

32  Wheaton College “Fresh from the Farm” https://bibleartists.wordpress.com/2013/04/19/rev-edgar-f-wheeler-32-wheaton-college-fresh-from-the-farm/

33 Milton College https://bibleartists.wordpress.com/2013/04/19/rev-edgar-f-wheeler-33-milton-college/

34 Salem College  (1941 – 1947) https://bibleartists.wordpress.com/2013/04/19/rev-edgar-f-wheeler-34-salem-college-1941-1947/

35 Our Courtship https://bibleartists.wordpress.com/2013/04/19/rev-edgar-f-wheeler-35-our-courtship/

36  Memoirs of Our Marriage https://bibleartists.wordpress.com/2013/04/19/rev-edgar-f-wheeler-36-memoirs-of-our-marriage/

37 Our Honeymoon https://bibleartists.wordpress.com/2013/04/19/rev-edgar-f-wheeler-37-our-honeymoon/

38 Our Honeymoon Route – August 1945 https://bibleartists.wordpress.com/2013/04/19/rev-edgar-f-wheeler-38-our-honeymoon-route-august-1945/

39 From Salem College to a Start at Seminary and Return to Salem https://bibleartists.wordpress.com/2013/04/20/39-from-salem-college-to-a-start-at-seminary-and-return-to-salem/

40 From DeRuyter Pastorate to West Virgina, to Plainfield, New Jersey, to Hammond, Louisianna https://bibleartists.wordpress.com/2013/04/20/rev-edgar-f-wheeler-40-from-deruyter-pastorate-to-west-virgina-to-plainfield-new-jersey-to-hammond-louisianna/

41 My Call to the Ministry https://bibleartists.wordpress.com/2013/04/20/rev-edgar-f-wheeler-41-my-pastoral-experience/

42 My Pastoral Experience https://bibleartists.wordpress.com/2013/04/20/rev-edgar-f-wheeler-41-my-pastoral-experience/

43 Who Am I? https://bibleartists.wordpress.com/2013/04/20/rev-edgar-f-wheeler-45-who-am-i/

44 An Inner Look At Myself https://bibleartists.wordpress.com/2013/04/20/rev-edgar-f-wheeler-44-an-inner-look-at-myself/

45 Know Your Dad/Grandpa/Friend https://bibleartists.wordpress.com/2013/04/20/rev-edgar-f-wheeler-46-know-your-dadgrandpafriend/

46 A Mountain In Kansas https://bibleartists.wordpress.com/2013/04/20/rev-edgar-f-wheeler-48-a-mountain-in-kansas/

47 Wheels https://bibleartists.wordpress.com/2013/04/20/rev-edgar-f-wheeler-47-wheels/

48 Affection For A Car – About That 1936 Ford https://bibleartists.wordpress.com/2013/04/20/rev-edgar-f-wheeler-48-affection-for-a-car-about-that-1936-ford/

49 What My In-Laws Gave Me https://bibleartists.wordpress.com/2013/04/20/rev-edgar-f-wheeler-49-what-my-in-laws-gave-me/

50 Some Life-Changing Experiences https://bibleartists.wordpress.com/2013/04/20/rev-edgar-f-wheeler-52-some-life-changing-experiences

Appendix – 60th Anniversary conversations with Mom and Dad, Edgar and Xenia https://bibleartists.wordpress.com/2013/11/01/60th-anniversary-conversations-with-mom-and-dad-edgar-and-xenia-wheeler/

60th Anniversary Conversations with Mom and Dad (Xenia Lee and Edgar Wheeler)

60th Anniversary Visit with Mom and Dad

(Video of these discussions is available from Rob)

August 5, 2005

Mom’s first memories

*Mom tells of hiding under the house when the nurse came to give her a shot.

The hornets.

Dad’s first memories.  Going to Ohio to visit Lugebihls.

*Memory of train in Chicago, uncles teasing him.  Put him in a closet, screaming bloody murder.

Mom describes what childhood was like.  Happy.

*Remembers playing on big rocks on the knoll.  They played house all the time.  Walks, nature walks.

. . .

Dad’s childhood described

Rob: How would you describe what it was like growing up in Kansas?

Dad:  Well, it was adventuresome, for one thing.  Some parts of it were traumatic.  There were very difficult years, the Depression years, storms, such as tornados, and also there were epidemics that were taking lives, like spinal meningitis – we were scared of that – some of our acquaintances were dying of it.  So that was one side of it.  The good side outweighed it.  And, of course, that is life: there is always trauma.  [Three of his siblings died shortly after birth.]  One, the last one, died when he was a senior in high school.  The other two, I remember they had a home funeral service for one of them, I don’t know which one.  They were between Bob and I.  One of them I do remember we had a little funeral service right at home.  I remember sitting on a chest there while they had the service.  But I don’t remember which one it was for.

Rob:  I thought you had told me that with one of them you had some responsibility.

Dad:  Yeah, I don’t know how that came about, but it was my job to carry the body of the last infant into the funeral home.  And I don’t remember much about it.  Everyone else remembers it better than I do.  I suppose maybe I shut it out.

Rob:  It’s one of those experiences that stays with you, but you don’t know it’s there?

Dad:  Yeah.  Grandma Randolph liked to talk about how she could outperform the fellows on the farm, but I suppose it is my boast, if you want to make it that, the folks gave me the jobs that were kind of hard, that took determination.  That was one of them.  I remember that Dad would give me jobs to do that one of my other brothers would not do, so they would give me jobs that took the patience and he would work in the field.  One time he had a disk, a field disk, one that the horses drew, he thought the blades were so dull that I should sharpen them.  So he got a big file and he gave me the job of sharpening all the disks on that whole machine.  Again, I didn’t think much of it: it was a job that had given me to do.

Rob:  So you are saying you did a better job at that than I did at weeding?

Dad:  [Laughter] You were pretty thorough, I’ll tell you that.  You took out the cover crop and everything.

Rob:  Is there any memory from childhood that comes back to you as an adult?

Dad:  Uncle Bob would tell you that I was a stubborn kid.  He said that just recently, “You were stubborn.”  And I was.  I would get so mad I would fly off the handle.  My mother would say, “Edgar, you just can’t live like that.”  And I can remember that over, and over and over.  And I tell other people, “You just need to straighten up and fly right.  You just can’t live like that.”

Rob:  So that is something you have had to adjust your behaviors to?

Dad:  I had to.  I had to.  I was spoiling for a fight right up through my high school years, and I tangled once or twice with someone that was a little more capable than me that calmed me down a little bit.  . . .I was a little bit of a show-off at times, a little kind of smirk.  The teacher didn’t always appreciate me.

Mom:   I remember times when I had to be kept at a job.  I always figured maybe that was how I learned to stick with jobs that were difficult because I got punishment for not doing it.  [When punished,] you would have to go get a switch, you would have to go down by the creek where the willows were keen, and if you didn’t bring a keen enough willow, you had to go back to get another one.

Rob:  Dad, what do you remember about your dad?

Dad:  Of course, Dad was never well.  He started yout with tuberculosis earlier, and it ended up with lung problems and heart trouble.  He was never well, so I think that contributed to the fact that he had a little bit of a short fuse, and he would kind of fly off . . . Uncle Bob is like him.  Dad was a good man.  I – you just knew that he was never a pretender – he was just a good man – very determined, and the thing I really considered remarkable was the state of health he had, the way he held on in those Depression years, other farmers were going broke, going onto welfare, WPA where they could do certain work and they would pay them, well dad had a good size family.  He just hung on and carried on, and he could always find a way to do things.  If he needed roofing and didn’t have money for it, he would hear about a building down in Atchison with the flat roofing, they were tearing the metal off, well I don’t know what he paid, maybe nothing for it, well he hauled that back and covered the hay shed with it.  During the dust storm years, when the farmers in Western Kansas and Colorado couldn’t afford to feed their livestock, he would buy it pretty cheap, force feed it and get it on the market, and that helped.  But he was resourceful.  If he hadn’t been he wouldn’t have been able to get through.

Rob: What is one of your favorite memories from childhood?

Mom:  Oh, making snow ice cream.  [Laughter]  I don’t know where that came from, but I just happened to think of that.  If we had a big snow that was maybe six inches, at least, we would skim the top off, and then you would have nice, clean snow.  And of course, you did this when you were stuck in the house.   Mom would go out and she would bring in a dish pan full of that nice snow, and she would add sugar and heavy cream and vanilla and beat, beat, beat.  It made “snow ice cream,” we called it.  We thought that tasted heavenly.

Rob: How did you first meet Dad?

Mom: Well, even to take notice of him, . . .

Annita: All I remember is, you said he was a show off.

Mom: Well, he was.  He was.  Yeah.

Annita: How did he who off, Mom?

Mom: Well, he had a whole bottle of Evening in Paris one time.  And, of course, the college girls, they were just “goo goo” over him.   If he came into the store and the college girls were there, they were all over him.  I observed that before I really knew who he was.

Rob: Did he object?

Mom: He laughed.

Rob: He played to it.

Mom: Yeah.  Probably was embarrassed.  Anyway, when I first spoke to him, he came into the department store where I worked.  To the left of the front door was an old fashioned candy counter, because we sold all our candy in bulk. . . . Daddy came in.  We had been taught to say to any customer who came into the department store, “May I help you, please.”  So he came in.  I was the only clerk close to the front, so I said, “May I help you, please.”  I had just been hired by this store and gone through the training.  Summers Department Store.  And it was Christmas “rush,” and I had been hired because of the extra help they needed at Christmas time.  So, I was behind the candy counter and I said, “May I help you, please.”  And he looked around, and he said, “Well, I would buy that box of chocolates, but I don’t have anybody, I wouldn’t know who to give them to.  So, I said, “Well, you could always give them to me.”  And as soon as I said it, I thought, “Good night a-livin!  What have you said?  And he grinned . . .

Annita: You were flirting, Mother.

Mom: And he grinned and went on a-doin’ whatever he came into the store for.  He came back and he said, “I’ve been thinking about it, and I think I will buy that box.”  And they were chocolate covered caramels.  And he said, “Please wrap them to mail.”  And, you know it was Christmas time, and I knew he was a college kid because I had observed him with these college girls, . . . so, I wrapped them to mail.  Then . . . I lived with my aunt through the week in Salem near the store so I could walk – Aunt Liddy – and Mom and Dad got me Friday night and brought me back at sundown – because these people were Seventh Day Church of God and they opened their store back up at sundown Sabbath night, so I had to be back sundown Sabbath night and I worked all day Sunday – and we closed sundown Friday night, so they would pick me up.  And I got home and I had a box of candy in the mail that had come during the week.  So, I said, “I’m not opening that,”  because I knew where it had come from.   Well, I finally opened it, and I am sure I ate some of it, but my brothers and sisters cleaned it up in a hurry.  And some day – this was weeks later – Grandpa knew I was upset.  Of course, I didn’t tell him that I said he could always buy it for me.  So Grandpa said, “Did you thank that fellow for that candy?”  And I said, “Of course not.”  And he said, “You know that really isn’t very courteous and nice.”  So he made me sit down and write a letter of thanks.  This was February, any way.  Now you know I got that before Christmas.   Now you know what comes in February.  And pretty soon I got another box in the mail.  I thought, “Boy, I’m not waiting until Easter time.”  So, I thanked him for that box.  I kept him encouraged.

The next time I saw him, it was sometime in the spring.  I stayed at my aunt’s.  They lived on the other side of the railroad track, and there was a filling station there.  I waited at that filling station for one of the teachers to pick me up to go to school, because I lived with my aunt and uncle.  They kept me on at the store.  I got $15 a week working at that store and I worked evenings until they closed through the week and then on the weekend.  That helped Grandpa and Grandma.  That was in 1942.  You could buy a lot of groceries for $15 in those days, and I would take groceries home with me.  I was standing at that filling station, and who should drive in, but Daddy.  I had my first brand new coat on, and that was my first clue, conscious clue, that I really did like him.  And I thought, oh, good, at least I have this new coat on.

He got his gas and he did speak to me.  Of course, I was very careful, because I was afraid he was going to ask to take me to school.  I said I was waiting for Mr. Seeger. . . . That year I was a  sophomore. . . .

[Dad joins us.]

Dad: We kind of looked google-eyed at each other and, you know, hung around a lot together, and finally F.L. Summers, who hire her, said, “Edgar, why don’t you throw a gunny sack over her head and go off and get married.

Mom: This a couple years later.  I  had graduated from high school by then.  . . .

Dad: The gunny sack business I didn’t like that.  I thought we’re going to do this in style.  So, we dated.  We got permission from her parents.

Mom: That wasn’t too easy. . . . I already had won a full scholarship to college in high school, so I was ready for college, and I had enrolled – at Salem.

Dad: Her dad was quite put out. . . . He made the comment, that’s the end of college.  As it turned out he was right.  As I look back, I can look at things two ways.  I could say I robbed her of a lot of her youth – I really did rob her of the opportunities in college, and I’d say, being the resourceful person she is, she was able to make something good out of it.  I could really make it sound something romantic of myself, but I really was a stupid smartie.  I was a farm guy in college and I was carried away with her, and I thought I was really great stuff.  Well, [turning to Mom] is that what you would say?  [Laughter]  I wouldn’t go out on the street and stuff – and say, “Look at me. . . .”

Mom: No, he would just trip over his feet so everyone would notice him and did look at him.  Or put his shoes on the wrong feet.

Annita: He still does that, Mom.

. . .

Mom: And there weren’t that many boys in college in the war years, so he got all the attention of all the girls in college, he and about two other boys.

Dad: [Shaking his head]  Well, you know, I wasn’t anything great . . .  [laughter]

. . .

Dad:  I remember driving alone and we were going to talk to her folks about getting married.  And we did and they put up some resistance.  And one of the things her dad said, . . .

Mom: The clinching thing.

Dad:  He said, “Do you have the income you could support a wife?”  Times were different then, and I said, “Well, I’m earning a $100 a week.”  And that satisfied him.

Mom:  Do you know what my father earned?  $125 a month.   So he had no more questions after [Grandpa] told him what he earned as a linotype operator.

. . .

Dad: You know, it sounds glamorous, but to tell you the truth, I was a country boy, I fell in love, which people have a habit of doing, and . . . a very lovely girl.  And she was the best thing I thought I ever ran across, which is true.  And that led to marriage.  So we can glamorize it.  I was just one of the common herd.

Rob: What about your wedding, Mom?

Mom: If you are going to get married, you’re going to get married.  So, once we decided, why . . . We got engaged in June, and married the 10th of August.  We were married the 10th of August because my father could never remember anybody’s birthday, not one of the seven of us kids, and he never remembered our birthdays, but he never forgot Mom’s birthday.  So the 10th of August was Mom’s birthday, so that is when we got married.  On our first wedding anniversary, Daddy always wrote the letters.  Momma didn’t  have time in the summer.  And so, some time in July, Dad wrote, “Don’t forget.  The 10th of August is Mom’s birthday.  And I thought, “Yes, Dad, and it’s our Anniversary.   We got married so you will remember our anniversary, and you don’t remember it.”

. . .

We were married outside, where we had our church camp – Middle Island, West Virginia, which was in the country.  We had an outdoor wedding, which was in Nature, so you didn’t have any decorating to do, and we had it where we had our vesper knoll.  At camp we always had our vespers right where you sun, you could see the sun go down.  So we planned the wedding right as we watched the sun going down.  It was symbolic of the end of our single years and the beginning of our married . . .  Marion Van Horn came from Lost Creek. He got caught behind the train.  We thought the sun was going to go down before he got there.  And Uncle Louis and Aunt Mae stood up with us.  It was a beautiful wedding.  There were probably fifteen people at our wedding.  Mom and Dad did the reception at home.  There were a lot of people at the reception.  We had cake and homemade ice cream.  And that was the reception.

Rob: Dad . . . what are your memories of your mom”

Dad: She was a very gentle, loving woman.  I remember being sick and how she would care for me.  And one thing I remember that we kids didn’t like, if we had a bad cold in the chest, “take turpentine and lard,” [laughter] and I remember my mother, of course she always worked so hard, and her hands were rough, but you didn’t mind.  It was a loving act.  She would rub that into your chest real good, and it would do the job.  But she was a very lovely woman; she was typical offspring of Mennonites, old fashioned Mennonites, very high principles.  Her maiden name was Lugibihl.  They were of German blood, but they came from Switzerland.  When relatives came from Ohio, they talked German.

She was very modest.  She didn’t like us boys running around without a shirt.  She didn’t want us to neglect shaving.  I at one time made up my mind I’m going to see what it’s like to go a week without shaving.  Finally, she said, “You look awful.”  [Laughter]  That’s an interesting thing, uh, those German ancesters, they didn’t quite know how to handle the language, like my Grandmother Lugibihl talking about one of my uncles marrying, and he married a big woman, and Grandma said, “Raymond, he married a big fat woman.”  [Laughter]  It wasn’t very flattering, but it was their way of saying it.  She didn’t want any slang-like language.  I know that at one time brother Bob and I got into a fight, and I was so mad that after she separated us, I said, “The darned little fool!”  [Motion of a slap, and laughter]  That was the only time I remember my mom using any force on me.  Dad made up for it, [laughter] but he was reasonable, but when he punished you were punished.

Rob: Now when Grandpa was upset with something you did, there were some signs that you knew you crossed the line, weren’t there?

Dad: Well, you know, when he or my uncle, either one, was mad, you could get the idea that man did descend from ape.  [Laughter, motion of an ape stomping.]  He just had a certain walk.  But, back to Grandma, I was very proud of her.  I loved her dearly.  She – one time in school – we had a school teacher who was really a wonderful teacher, who had a program, and there was a spelling contest, and my mother out-spelled the teacher.  I was really proud of that.

One time, my mother was short, and a little on the plump side, and a couple of young squirts came boy and hollered out, “Hi, little woman!”  I was so mad, I’d like to have got my hands on them.  She was a great woman.

Rob: Now you finished your pastoral work serving your mom.  What was that like, being her pastor and her son?

Dad: Well, at times I was a little self-conscious, but that was my problem, because she was never critical, and she was very supportive.  I know my study room in the parish house faced her place, and I’d get in their early and she looked out her window and could see that I was in the study and she would mention that she saw him.

Rob:  Others may chime in, but I have noticed particularly that Mom might chide you but you don’t react to that, which could be taken a number of different ways . . .

Mom: Yeah, he probably doesn’t dare.

Nathan: He probably did the first time.

Dad: Well, I don’t react, but somehow I seem to have an ulceric condition.  [Laughter]  I don’t know what’s behind that.

Rob: What of your experience of choosing a spouse and starting out with a relationship would you want to share.

Mom: I think one of the things that has helped us the most is that we liked each other.  Period.  Not the physical appearance, not that we didn’t like that, but we liked what the other person was.  He had a garden, a HUGE garden, and I don’t think we ever had a bigger garden when we had all the kids at home, while he was in college, and he, you’d see him, I’d see him, if I happened to be where I’d see who was on the sidewalk, walking by the store carrying – he had radishes in season, in a package with a string tied around the bunch, going to the grocery store beyond our department store, and he would sell all his fresh produce, packaged, and that was her income in college, and so we – most of our dating was either him walking me home from the store and saying goodnight on the porch – it had a porch swing, that is why we like porch swings, . . .

Dad: I just said, “Goodnight.” [Laughter]

Mom: No, we sat in the porch swing for a while.  That summer before we were married, we didn’t sell that much produce.  We canned it.  Shelled peas, canned peas.  We were married in August and we had our food for the winter.  So, we did things together, and that was certainly helpful, so if you like your spouse, so number one, be sure it is someone you are sexually attracted to, only; you like them, you play games with them so you know they are not [flarers?].  And some times he had studies and I had studies and sometimes we would get together and we would be sitting at our own desks studying, but we were where we saw each other.

Rob: Dad what about your decision this is the woman you want to spend your life with?

Mom: Remember, he is eight years older than I am.

Dad: I’d say mainly I wanted a girl who had character, . . . and then I met her.  I realized very shortly that it was more than a matter of infatuation seeing her, but that she was of higher character, and I realized she was so much more mature than so many of the college girls who were kind of flippant.  I didn’t realize how young she was, but she did have the air of maturity that came a lot by experience.  It was only later that I realized how young she was.

Rob: How did your marriage begin and how did it evolve over the years?

Mom: That last summer I graduated from high school, I got an apartment, and I think I graduated from high school with four girls whose husbands were in the service.  We lost a lot of our high school senior class because as they got old enough they had to leave, and they graduated them anyway, but they were in absence.  We had one girl who should have been two classes ahead of me, but once they were married, they weren’t allowing them in school with the other kids, and she had to drop out in her senior year when she got married before her husband left, and her brother was in my class, so she came back to graduate with us.  So we had several that were married.  One of the girls was married to a Navy boy, and many of you have been in her home and eaten with her when Grandma or Grandpa, one or the other, died – Freda – and she and I got an apartment together because we both worked at the department store and we were within walking distance of the department store.  So, when Dad and I were married, her husband was still in the Navy, of course, and so she moved out.  I think she must have gone back home.  She had gotten her drivers license and so she drove from home.  So Dad and I already had a home; that was our apartment.  Before we were married, her husband came for a leave and so I went back home and let them have the apartment for a week.  Her husband mentioned that not long ago before he died . . . how he appreciated my leaving and just letting them have the apartment while he was on leave from the service.  So, we had that apartment and that’s where we lived. . . .

We went on our honeymoon on the Greyhound bus because there was no gasoline; it was rationed.

Rob: I know I’m skipping around.  Mom, there were some rules you said you had for children, how you treat children, what you expect of your children.

Mom: Dad and I have tried to have only three things that we were really going to be emphatic with, and you children just made us proud in those three areas, every one of you. . . .

Rob: Especially Richard.

Mom: No, but you

Richard: I can’t wait to hear what it is.

Mom: . . . got punished for disrespect, . . .

Richard: Oh, it was those things.

Mom: . . .dishonesty . . .

Richard: It’s coming back to me now.

Mom: Disrespect, dishonesty and disobedience.  Willful disobedience.  You would be surprised how many things go into those three categories if you stop and think about it. . . . And obedience carries right over to laws of the land, laws of your employer.  If you learn obedience, these other things follow.

Rob: Did you have similar rules that applied to marriage, and I assume, Mom, that begins with obedience.  [Laughter]

Richard: She expects obedience.  [Laughter]

. . .

Mom: Kind of an openness and trust that you can say anything and the other person is going to love you anyhow.

Dad: Well, I am an idealist and it can be a real problem. . . . and a sentimentalist.  One of my friends said I was nothing but a sentimental slob.  He might not have been too far wrong – I never quite got over that, but I soon realized that I had in a sense married someone who was superior to me intellectually. . . . And while I wanted to be a person of honesty, integrity and so on, I realized there [were] areas where she definitely was far ahead of me in seeing through things.

Rob: One of the things I noticed growing up is that I never heard you argue.  But I also witnessed, visiting your home, Mom asserting herself, you seem to disagree but you handle it in a different way than “get off my back.”  How about that relationship.

Mom: He does say, “Get off my back.”  [Laughter]

Noelle: We never heard that.

Mom: . . . No, but he never used those words, like, “let me drive.”  And that was only come about in the last year.  [Laughter]

Dad: That was out of utter frustration.  [Laughter]

Mom: Because I can’t turn my head and see out of this side [her left side], and this last trip, I think, we rented a car and Daddy says, “Just let me drive.” [Laughter]  So I thought I’ll just go to sleep and I’ll not see what he is doing.

Dad: I’ve got to tell you what I told Richard – I hope Mom won’t mind – but we were in the wide open country in Ohio and I saw quite a ways up ahead an Amish buggy.  Of course, I was just gently slacking off and she says, “Watch out!” . . .

Mom: I already had my foot to the floor on my side and it didn’t help a bit.

Dad: . . . And she said, “Well, you were coming up on it awful fast.”  [Laughter]  And I remembered Grandpa Randolph . . . [more laughter]  Anyhow, . . .

Mom: I have to really guard that – I’m too much like Grandpa.

Noelle: I think what Robert is saying . . . that little tiny conflict, whatever it might have been, never escalated, you know we never saw that being the underlying thing for the next day.

Mom: Well, we always had a philosophy – and we always had a prayer together before we went to bed – from the day we were married there were devotions and prayer time together before . . . we went to bed.  But, we had started that even in our dating – we had been in Bible studies together, so that was just a natural, normal part of our lives . . .

Dad: Yeah.

Mom: And we started the morning with our own, individual devotion, at breakfast time you will remember, there were devotions at breakfast, . . . so I don’t think anything got escalated just because –  something about listening to each others prayers, knowing the sincerity of heart, you get to know the intent of the will of that person, and you don’t see these little things the way you would if you didn’t know the other person.  Now I am so afraid that he doesn’t see something after he says, “I missed that car.  I didn’t see that car at all,”

Richard: Mom, he means he saw it but he didn’t hit it.  “I missed that car.”  [Laughter]  “I missed another one!”

Rob: You know, there is a certain intimacy of prayer people don’t think about, to pray opens you up to criticism, makes you vulnerable, which is what intimacy is about.  You mentioned rules for children, where did you get them?

Mom: Part of it was probably the way I grew up and the fact that I had taken care of a lot of kids before I got married.  But . . . we got Child Life from Southern Baptist every month.  This one mother zeroed in on these three things.  We were in Salemville at the time, and I thought, “You know, I should reevaluate why I punish and see if I am doing that.  And, low and behold, that was what I was doing.  So, I never consciously developed it, but after I read that article and I saw it consciously put in categories, then I could see, that’s right, these are the only things that are really, really important because that helps you relate to other people, and all through life we have to relate to others.  So, that is when I really had it categorized.

Rob: Dad, [in your pastoral counseling] did you ever get to a point that you could say, “If you really want a relationship that is vital, here are some things too avoid, or to cultivate, or both” . . .

Dad: I don’t think I was ever as organized as Mom.  Really.  I grew up in a different atmosphere.  Hard work on the farm.  The example of consistency and honesty.  But philosophically, I don’t think I had quite the background she did.  In counseling, I had to learn a lot from the book.  And then, practice, discover what worked and what didn’t.  I learned over time you had better ask a lot of questions and do a lot of listening, and being very cautions of leaving the impression, “I’m up here and you’re down here.”

Mom:  [When asked if she condensed those, since she was the philosophical one] I just raised kids who were philosophical.

Noelle: They were just consistent.  I don’t even know that that realized how incredibly consistent they were. When we kids came along, the consistency was already so clear.  We didn’t have to ask – we already knew. . . . When Mom said, “No,” it was “No,” and there was no going to Dad and getting a “Yes.”  . . . And whether you realize it, or not, it was very impactful on us.

Rob: A statement “People think that Christianity is all about dying and going to heaven.”  What did you mean by that.

Dad: For one thing, life goes on.   People talk about, “When I die I want to be raised to life.” But I don’t think we are ever made to be “throw-aways.”  I think we were created for eternity.  I really do.  And, we have to see life in the light of “We are working to become what we were intended to be – what God intended us to be.”  You can’t see life that way if you get as far as you can go and suddenly it is cut off and that is the end of it.  I think we were preparing for something bigger.

Rob: What you had written was . . . “No, it is living a life of eternal significance.”  How does a person live a life of eternal significance?

Dad: Well, I guess the 25th Chapter of Matthew is the best place to look for that, where Jesus says, the Judgment settles your final destiny in the light of how you have treated your fellowman – how you have invested your life in the lives of others.  As you may remember, there were those condemned who were told, “I was hungry and you didn’t feed me, I was homeless and you didn’t give me a home.”  And these people said, “Well, when did we ever see you like that?”  And Jesus said, “Well, the people around you.”  And some people, when they saw the need, they met the need.  They involved  themselves in them.  And I think that is what “eternal significance” is, it’s living a life of love, not just emotionally, sentimentally, but of investing your life in the lives of others.  Because, after all, if our faith in God, our faith in Christ, is what we say it is, we’re talking about a God who is not just up there, who runs the show, but a God who has come to share our lives, to be a part of them, and take us into partnership, you know, as His friend. . . . I think that is where the significance of life is – you invest in something that is bigger than yourself.  In fact, Christianity, at its best, says, “I don’t really own my life for myself.  I belong to something bigger than my own interests.”

Rob: Now, Mom, Dad is the professional preacher, every one of us kids, though, has gotten letters from you and . . .

Mom: And I preach in them.  [Laughter]

Rob: . . . what does that mean to you?

Mom: Living a life of eternal significance?

Rob: Yeah.

Mom: Are there other things to talk about?  Living a life of eternal significance.  There is nothing else to talk about, right?

Dad: I think she would agree with me that one of the frustrations that we have at church, and at the Sabbath School class, is people getting carried away with religion in the abstract.  They just don’t seem to be able to carry it out in their lives, and they don’t want to.  What they want is to feel good, they want to feel like  forever they are taken care of, and are pretty well content in that.  So, we sit at the table sometimes, and here is where I think that Mom can agree with me very much, and we talk about these things, and we are distressed.  Can’t these people get beyond this?

Mom: Questioning every verse.  The Word. . . .

Dad: Everything is about me, me, me? . . .

Mom: That is what I was saying – there is nothing else to talk about.  That is the core of it – life is about eternity.  You don’t even think about it – subconsciously you life it.

Noelle: That is why your integrity remains so high, because you don’t get caught up . . .

Rob: Mom, have you seen images, even fleetingly, of that eternity?

Mom: I have had opportunities to.  I think everybody has opportunities to see it.  Some of my personal experiences?  One of the things that centered our lives, I mean, for me – of course, we lost our first baby.  Daddy says he is an emotional person, and that was an emotional time because I was in college, and I was only four months pregnant, and everything was going good as far as everyone knew, and then, all of a sudden, something happened, and the baby was gone.  And the, a couple years later, when I got pregnant with Annita, and then traumatic childbirth – forty-eight hours or so – and remember this was right after the war years – so you didn’t have gynecologists like you have today, and so the treatment wasn’t – humane.  And evidently I heard them say, “She’s dead.”  And evidently I had died.  I thought the baby had died, and yet I could see the operating table, and I also saw some other things in the  hospital that I had never been in certain sections, and I heard words, and I knew Daddy would be concerned, and I kept telling them, “I have to go back.  He needs me,”  because I knew the baby had died.  And so when I finally came to, the baby hadn’t died, and I thought, “Now I know.  That’s the reason I saw all of that.  And they finally said, “Yes, you can go back.”  And so that was a real spiritual experience.  And I knew that after death, death is not the end.  And I had already told the Lord, “Let me just get through a pregnancy,” because I had trouble with pregnancies – Leon was the first the first one . . . With Helen, every time it was time for my period, I started hemoraging . . . so they put me on medication to keep me from having another miscarriage, and I would be in bed for a few days.  And I just said, God help us to have this child and we will have the children that You want us to have.  And that’s how you all came about. . . . From Leon, on, I never had problems.

Rob: Ah, Leon, you helped.

Leon: No, I think it was Helen who ended it.  [Laughter] . . . I have a question

Mom: After the fifth month, I would be alright, but with Helen, into the eighth month . . .

Leon: So, I have a question just about kids, and I know, I suspect you don’t think of us kids in terms of the problems that we gave you, but each of us has our own personality, and we each gave you some sense of joy and at the same time you must have thought, “Hmm.  This part of their personality is going to be a real challenge for them as they grow up, and made it a matter of prayer, so I am curious about both the joys and the challenges either for yourself or for us, for each of your children.

Mom: The first thing that comes to mind, and I know that Richard has gone somewhere, but he was a clown from the time he was born. . . .

Richard: Yeah, but you beat it out of me . . . [Laughter]

Mom: And Robert learned a persistence that was amazing.  A hard task that he would take time to do.  Cathy Jean was born on the run. . . . I walked up a flight of stairs to have Catherine Jean because they did not have elevators in that hospital, and the delivery room was on the second floor and my  room was on the first floor.  So, I walked up that flight of stairs – I was having a contraction as I went up and the doctor was coming down the stairs.  And I said, “Doctor, you had better get back up here.”  He said, “I’m getting my coat.  I put my instruments to sterilize and I’m getting my coat.  And I’ll be right back.”  He didn’t get back.  And the water hadn’t broke, so when the water broke, with the next contraction the nurse went right on down the hall.  “This is the delivery room,” and she went on down the hall to get my enema ready, ‘cause you couldn’t have a baby without having an enema first.  And she said, when I told her I had better get upstairs, she said, “I can give you an enema upstairs as easy as down here.”  So she said, ” You can walk up there.”  I went in there.  I got on the table in between those contractions, and she comes back to see what had happened to me.  And she said, “What are you doing there?”   And I said, “It’s easier to get on these tables between contractions.”  When I had the next one, fortunately that nurse had arrived because Cathy didn’t even land on the table [Laughter], she came with the water, and then, it was terrible, and then she didn’t even breathe.  And they had to really work to get her to breathe because she had arrived too quickly.  And she was black-blue – David was blue, too – and, she hasn’t quit running yet.

Leon: What about Annita?

Mom: Annita had a horrible birth.  It was as hard on her as it was on her mother. . . . I had to wait for the doctor because in that hospital no baby allowed to be born unless a doctor is there, and they hadn’t called a doctor yet, and the head was there.  They strapped my legs together until they called the doctor and got the doctor there.  And they had me strapped to the table.  They don’t do that today.  In my mind I remembered they did this during the war, this was the way of taking care of things during the war, and I had had a friend one month before who had died and her husband never found out why.  I never, never questioned why she died after that experience.  But God was good.  He let Annita live through that and He brought me back to life, and he let me live all these years since that experience.  And of course, my first implication was, “No more children,” but I thought, “No, I must trust God.”  And God was good.

Richard: So, what about Annita’s personality?

Mom: Of course, she was our angel because she was the first born, and when I was pregnant with Robert I said, “Honey, how are we going to live through this?  We love that child so much, I’m scare.  And here we loved Robert just as much, and then I decided God gives you more love – if you really love, God gives you more, it just keeps going on: the more kids you have the more love God gives you, so you can love every one of them the same, and yet see the different personalities and want them to be individuals.  But you have your traumas with each one.  – Daddy, I’m talking all the time, just like a Randolph would.  [Laughter]  Daddy is the quiet one like a Mennonite would be.

Leon: A deaf Mennonite, especially.

Mom: But Daddy was the biggest support.  But then with Richard, he was the first one Daddy was there with and then that was better.  Daddy knew what was going on, and he does much better when he knows what is going on; and I do much better if he is there.

Rob: . . . [Ruthie]

Mom: Well, Ruthie was my only breach and my only lady gynecologist.

Richard: She has been the butt of a lot of jokes since then.

Mom: Well, my doctor was Dr. Blood.  How do you like that for a doctor.  And she was expecting her first baby, which was twin girls, and her girls were born at 2:00 that afternoon, and Ruthie was born at 2:00 that night, the next morning.

Ruth: And she delivered.  [Laughter]

Mom: No, no, no.  The last three months someone else took care of me.  Dr. Hand.  Dr. Hand was the one.

Richard: Can you give me a hand?

Nathan? Now we will deliver the baby.

Mom: But Ruth was our first really happy baby.  Robert and Annita, – but Annita had colick and would cry.  Robert would cry every evening; he was the best baby during the day.

Rob: But I made up for it at night.

Mom: Every evening from six to nine he cried; and no matter what you did he cried, and the neighbors two blocks away would come, and stay and help hold him through those hours.  And then he would sleep through the night.  And you know – well, Esther tells of how hers were up all night long, and I never had that: Robert slept after he got done crying all evening.  But they said it had something to do with acid reflux.

Rob: But Ruth was a happy baby.

Mom: Uh! She was the happiest little thing!  All you had to do was – feed her . . . and she’d sleep between every feeding . . . and I thought, “Boy, God, you gave me the angel here,” because we were having to do exercises . . . the day she was a month old, Robert came home from the hospital.  And then, from that point on . . . and Robert was a very unhappy baby by that time because he didn’t know us, and he didn’t know where he was, had never been in the dark, so you couldn’t even turn off the lights at night, and he cried.  We ended up having to move out of the apartments at the seminary and back to Hammond to the parsonage just so that he didn’t . . . we didn’t want conflict with neighbors.  But it was three times day hot compresses and therapy.  If Ruthie hadn’t been such an angel of a baby, so we figure we mistreated her but she was so good we just bathed, fed and she slept.

Rob: Annita was the caregiver at that point?

Mom: Annita: “Mamma, she needs her diaper changed.”   And, you know, [indistinguishable] right.  She was with you, even.

Richard was a good baby, only, when he got upset, he’d just flop on the floor and started rolling, and he didn’t stop rolling until he’d hit something.  And then he’d sit up and grin at yu.  [Laughter]

Richard: I still do that.  [Laughter]  Patients get very upset about it.

Rob: You know, what is amazing to me is that mothers always have a different memory of their babies than the fathers.

Mom: Well, he always had his schedule, and he talks about not being an organizer, he – you had your schedules.  He found out that he couldn’t really study if he didn’t get to his study – early – because the phone would ring.  [To Dad] You were up by 4 o’clock and in your study, and then he would come out for breakfast and have a break with you kids and then go back.  His mornings were spent in the study.  His afternoons were spent calling.  And he’d end up with games at the high school and so on – from calling – he’d make his calling schedules so that he could be as much as possible at your games, and he did that all the way through everybody’s.

Richard: We’re going to have to be going, and I was hoping to hear about each one of the children, so if we could wrap that up.

Mom: Helen was our happy one.  If she heard footsteps she started to laugh.  She was born September, and I can remember at Christmas time May and Harry stopped by, and they were on their way to Mom and Dad’s for Christmas, and Harry could not get over Helen. . . . [Evidently Ellen] had not been like that, and he just over and over commented that he never saw that child cry, and how she laughed all the time, and she did.  If she’d hear footsteps, no matter whose they were, she would start grinning, so that by the time you got to the little basket, why, she was laughing.  But she was a happy baby.  Let’s see, Willy . . .

Rob: You forgot Leon.

Leon: The point is, the middle child is always forgotten.  [Laughter]

Mom: He was born in a maternity home just because this remote place where we were, they were back in barbaric times.  Robert had his tonsils out on somebody’s kitchen table – the nurse in town.  And another nurse had the maternity home, and that’s where Leon was born.  And Leon was a good baby, too, but he gave us some scares that first of life – a couple times he quit breathing on us.  Fortunately, one time I was in the doctor’s office, and uh, just for a routine shot, and he quit breathing in the waiting room.  The other time I had just finished bathing him and I had put him in a seat – the hanging swing in the door frame – and I turned, and looked back, and the kid started to turn blue.  And then we found out he had walking pneumonia.  He was in the hospital a while – the oxygen tent.  But, he was a good baby, too.

Willy.  Willy, when he was six weeks old, had Asiatic flu.  I had had it, and he got sick, and he started coughing and – he was born September so that would have been late October or early November – and he coughed himself until he couldn’t nurse.  He would be so exhausted that he’d be sleep.  And then we would just have to forcefully keep him awake enough to get anything down him.  And whenever I took him our – the parsonage was right against the church so you didn’t have to go twenty feet to church – but I never had him out the door without a blanket over his head to protect him from germs and any breeze, and so on, until spring time.  And then all of a sudden he perked up and began to really gain weight and he was okay.  But those first months with him were really rough.  And the doctor wouldn’t believe me that he was coughing, and it wasn’t until the doctor’s daughter, who was a special friend of Annita’s, was there at the house that she said, “You’d better tell my dad.  And the next time he had a coughing fit, I took him to the office.   Then he realized.  He gave me some medicine and it began to take care of that, whatever it was.

Rob: Now, Noelle was born to our family in a unique way.

Mom: Absolutely.  We got Noelle the day after Christmas.  How’s that for a good name?  On the 26th of December . . .

Rob: Was there anything unique about her delivery . . . to our family?

Mom: That was a challenge because we already had a family, because Cathy Jean . . . would have been three  when Noelle came, and she was part of our family from day one.  She slept with Helen, and we did that on purpose just so she felt the security of someone with her, and Helen was a teenager, already.

Rob: What were the circumstances – I mean, why did Noelle come to live with us?

Mom: She was living with Uncle George, she loved them and they loved her, but Aunt Joyce couldn’t handle . . . her being there just because of the new baby.  Wendell was the chaplain in the hospital where he mother was, and that’s how they got . . .

[Mom retells the story of Cathy] . . . Cathy’s delivery was so fast that I had a heart problem from the time whe was born.  Cathy had a heart murmur when she was born, and they watched that for about a year and it finally cleared.  I had a problem until I got pregnant.  All of a sudden my heart was beating and I didn’t know I was pregnant.  And then found out I was and from that point on – that’s how Esther got her name – “who knows what – you have come to the kingdom for such a time as this.  And it cleared completely.  And then Esther, of course, was like having Annita over again, I mean . . . good baby although – Annita had the collick – she had all kinds just because of the type of delivery, she had all kinds of early problems and she was a month early.  But Esther was right on the day she belonged and happy baby, beautiful baby – all you were.  And then we thought, you know, we hope we have another one because wouldn’t this be terrible to raise one child by itself?  You know, the others all had somebody.  And sure enough, we have another one.  But it wasn’t like starting out again because those two, they needed a lot more.  You other kids were all so good together.  We loved taking you on trips because you were all so happy on trips.  You sang all the way.  You memorized lots of scripture on trips, and then just sang, sang.  And then Esther and Ernie, they were careful where they sat in the car, and if one of them touched the other one – so we thought that’s the reason God gives you lots of kids.  But, anyway, they were just the joy of our heart just because we thought, “Here we are.  God’s given us a chance to do a better job with these kids.  But Esther was really a happy baby, and so was Ernie.

But Ernie had all kinds of problems.   The day he was a month old he ended up in the hospital with a bowel obstruction.  The day he was two months old we had him back in there because a fistula had developed around where the obstruction had been and we had to have more surgery.  And the day he was three months old he had a double hernia.  So he was in the hospital a  lot.  But they were good babies.  Esther was kind of like Annita – she was a  little mother to Ernie.  She would pull him around – so afraid we would leave him somewhere.  People thought they were our grandchildren.

Rob: [We grew up]

Mom: That was the hardest part, them one by one going out, and then you realize, “That’s what you are training them for, all these years.”  You have prepared them to be able to be adults, and Noelle’s the one who’s amazed us the most.  We were told we would probably always have to take care of her, she would probably never be able to be on her own.  And – brilliant, happy person – full of love, joy and life.  And it’s, “Hi, Mom!”  You answer the phone.  “Hi, Mom, it’s me!”  And God is so good, you know, the way He’s . . .  And we felt, you know, we didn’t have any experience with that kind of needs.  And you kids, all of you, were the ones that we took her because you kids said, “Mom, we want to.”  And then we thought, “You know, they asked us.  It wasn’t anything we had asked for, but we can’t tell them no.  There is a reason we need her.”  And so, it’s like she was born into the family.

Rob: Any parting thoughts before everyone leaves.

Dad: Well, this is not on that subject, but one thing I might miss out on is that I might be able to tell all of you how much this has meant to us.

Mom: Oh, yeah.

Dad: This  has just really been a high water mark in life, and I just want you to know that – all of you.  Appreciate all the planning you’ve done, all your goodness.  We look back – I boast to people about how good our family is to us.  You hear it the other way quite often, you know, “Dad and Mom were good to us.”  Well, I boast the other way, how good our kids are to us.

Rob: [Notes the history of the family leaving others with a sense of completeness, without tears or regret.]  How do you want us to leave now?

Dad: I want you to leave with a sense that your life really has a purpose.  I know that when you get into theology you get into a lot of problems about God.  Accept reality.  If we could explain it all, we would be bigger than he was.  We can’t.  It has to be a faith thing.  Our life and history is under the control of someone with a higher purpose than we can fully fathom.  But one thing we can do, we have learned from God, is to recognize our lives don’t just belong to us.  Our lives belong to God, they belong to each other, and live life in that direction.  Don’t live for what you can get, but give.  President Kennedy said it, “Don’t ask what you can get, but what you can give.”

Mom: I know that you will succeed in what you feel is your work and what you want to do.  I always loved working with children because I knew children were real  – they weren’t putting it on.  And I feel that way of all you children: what you are is inside of you – not something external, but it’s . . .  I love you, every one, you are just as much with me because I can visualize you right where I am, and trust you to God’s care, and God is there, and your memory is with me.  That’s why we love getting into your homes and we can think about you where you are.  We can see Cathy in her office; we can see her in the delivery room.

Rob: You have used the phrase, “building memories.”

Mom: That is what we have done this weekend.

Willy did such a tremendous job this weekend.  {The disk]

Rob: Helen, anything you want to comment on or ask?

Helen: Not on tape. . . . I’ll say that we missed Ernie, Cathy and Linda, Dawn, Kenney, Dan, Michelle.. . .

Mom: Daddy thinks he robbed me, not letting me finish college.  What greater thing can you do – there are eleven kids that really loving people and serving needs all over this country and even on islands.  And what greater blessing do you want than that?

. . .

Helen: I didn’t want Mom to give me attention.  Usually it was not a good thing.

Rob: Oh, Mom I meant to ask you if you remembered that little poem that Helen read yesterday.

Helen: Do you remember reciting that all the time.

Mom: It’s been a long time since I recited it –

Somebody said that it couldn’t be done,

But I, with a chuckle, replied that maybe it couldn’t

But I would be one who wouldn’t say so ‘til I tried.

There are thousands to tell you it cannot be done,

there are thousands to prophesy failure.

There are thousands to point out to you one by one

The dangers that wait to assail you.

But just buckle right in,

Just start to grin

Just take off your hat and go to it

Just start to sing as you tackle the thing that could not be done and you’ll do it

I put all the verses together.

[Family closes and leaves.]

Subsequent visit with Mom and Dad in North Platte, September 8, 2005

Rob: One of the things I hear from people today is, “I wouldn’t have any children in this society, today.  It is too awful a world.”  And my suspicion is that the world hasn’t really changed all that much . . .   What historical event had an impact on your lives? . . .

Mom: Because I don’t remember things before the Depression, Daddy would do a better job of what impressed him, but we never really suffered from the Depression because . . . we knew that our neighbors were suffering, but Dad had a stable job because he was a school teacher and other people didn’t have jobs.  So the WPA, most of them worked for the WPA.

Rob: How did the Depression effect you, Dad, and your family?

Dad: Well, it kind of struck us, first of all, that it could happen.  I can remember that life was just going along pretty smoothly and then in 1928, 29, all at once we were getting word that the banks were closing and Dad lost money in one bank – couldn’t get any money out of it.  But I remember the over-all effect was when the word came out the banks were closing kind of a feeling of disaster, and people were quite depressed.  What was interesting about it was that about the time the Depression really hit was about the same time that the Great Drought or dust storms came along.  That kind of doubled it.  I think at that time there was kind of a sense of doom in many people.  I think religious faith was certainly a great salvation in many ways.   We had our church, we worshiped, we had our faith that God was in control.  There were many people, of course, who were –  bankers and so on were jumping out of upstairs windows and so on.  There were quite a few suicides, and people just got into debt and new they couldn’t pay off and they committed suicide.

Rob: So, did the Droughth hit you in Kansas, too?

Dad: Very much, very much.  In the 30’s – I think the Droughth had broken in 1938 – we had three years that were pretty dry.  Times were hard.  We on the farm, where Dad always had his anxieties trying to raise a family with income like it was and the economy like it was, nevertheless we always had security.  We had our own eggs, our own meat, we had, uh, even at the worst of times we had  something to eat from crops, and so we had security that way.  Didn’t have a lot of money to spend.  A nickel for candy was pretty valuable.  We drove old cars.  We had one that we had to, the kids had to sit on the front fender and hold the light sockets in at night.  Finally moved up to something a little bit better around 1928 or ’29.  But, really, it’s a sad thing to say but the war improved a lot for many people economically.  I know it did.

The Droughth ended about [1938].   The real Depression just seemed to gradually ease up in particular – uh, I don’t know how it came about.  In particular, it seemed that gradually we began to have a little bit more.  When the war came along, somehow that did something for the economy.

Mom: I remember, I do remember when he mentioned the banks closed, we never heard the banks closed.  We heard the banks were going under, and let me tell you I was careful not to go into a bank.  I didn’t want it to go under when I was in it. . . . That’s what it meant to a little child. . . . And I did lose money in the bank because my Aunt Xenia had put money in my bank for my education – and the bank did pay that back during those Depression – or – I think they began getting money back.  But Mom and Dad were in such a state that they used that money –  as they got payment – small payment along until they had given back everything.    And Mom and Dad were so conscientious that long after we were married that – we got little by little – we got all of my investment, and I don’t remember how much my Aunt Doc had put in.  It probably wasn’t that much but in those days a little was a  lot.

Rob: What was the next – I can guess, probably the Second World War was the next biggest world event that effected you, but was there anything else before that?

Mom: I do remember enough about the Depression because I helped Momma with whatever she was doing, and I do remember when Uncle Rex was just – maybe a year or two – and he had a little silk suit, and I hung that on the line and when I went to get it it was totally riddled – it had been eaten up – by grasshoppers – on the clothes line – along with some +other clothes.  But that silk suit, it was the first time it had been washed, and it was totally riddled, and [to Dad] you must have some grasshopper stories.

Dad: Yeah, we did.  And chinch bugs – they would destroy the corn crop.  They were little bugs that got in around the stock where the leaves joined the stock, get in there and kill it.  They moved over ground – didn’t fly.  And what we did for them, we made a furrow around the field and put in poison for them to eat, and that was for the grasshoppers, too.  And also we used creosote that turned chinch bugs back.  But we made poison bran for the grasshoppers – got bran and put poison in it, and spread that, and they’d eat that and killed them.

Rob: That would take care of some rodents, too, I suppose.

Dad: I am sure it did, but we were desperate to get rid of the grasshoppers.

Mom: Did they come in droves, like in West Virginia?

Dad: They –

Mom: It was full of them.

Dad: Yeah.  They could move pretty fast, almost like a cloud at times.

Rob: So you can understand the Salt Lake City thing with – what was it – locusts?

Dad: They called them locusts.  I think they were a grasshopper, actually.  Yeah.  We just didn’t have the seagulls to help us out.

Rob: What do you first remember about the Second World War, because the U.S. wasn’t involved as early as the people in Europe?

Mom: Well, I was in high school, so, of course, in our classes we were talking about that all the time.  And it was the – I graduated in ’45 – that was in ’42, Pearl Harbour?  So I was in early high school because we started the seventh grade.  But I remember – of course, everybody remembers what they were doing.  Somebody hears about it and they tell somebody else and then on Monday, when we went to school, . . . somebody actually brought a radio to school, and we just didn’t have school that day.  We were in the auditorium listening to that radio.

Rob: . . . Was there ever talk about it before then?

Mom: Yeah.  The war itself we were studying – we got what was going on.

Rob: What was your feeling about safety as you were hearing what Hitler was doing?

Mom: Oh – scared to death.  As a child – especially when I’d go someplace else to stay, when you didn’t have the security of your parents – because, for me, I spent eighth grade, one semester, in New York State.  In the ninth grade I spent one semester in Weston going to school.  Then I was at home. . . . But it was really scary for me when I was a long ways from home.

Rob: Dad, did the war impact you at all when it began in Europe, before the U.S. got involved, directly involved?

Dad: It did.  I remember my dad was always worried because us boys were the age that we could go to war.  And I remember Dad just – he really got quite depressed.  He’d listen to the reports and hoped we wouldn’t have to go, so it had him quite worried.  And of course, us boys, we were old enough except Bob, to have some connection with World War I, because there were still some of those veterans around who had been crippled, one leg, or maybe they had gone insane under the pressure.  So, there was a – memories of World War I made us really very uneasy, and our parents.

Rob: Mom, you mentioned about Pearl Harbour. . . . I remember John F. Kenney, and 9-11.
What was that like?  Probably worse . . .

Mom: Probably not because there was no TV, so – although at times your imagination can be worse than the real thing.  But, yeah, Pearl Harbour was scary.  And to see newspapers and pictures and hear what was going on on the radio . . .

Rob: What was the talk in school?

Mom: In school they spent a lot of time in geography, especially, showing us where things were going on, and teaching us – we had all these generals, their pictures – we could tell you who every general was by his picture.  And so, all during those years that we were in the war there we stayed right on top of what was going on there – Africa – and then they moved to Japan.  And it was scary because you just didn’t know – we knew where Russia was, but then there was the question, “Yeah, Russia is helping us, but are they our friend?”

Rob: Even back then you were wondering . . .

Mom: . . . back and forth even at that time about Russia.

Rob: Dad, what do you remember about Pearl Harbour?

Dad: I remember the suddenness of the news.  I was in Milton College, and I was the assistant janitor.  I did the night janitor, and the regular janitor, he came to me, his eyes just flashing, and said, “You know what those dirty Japs did!?”  And so, he told me about the attack on Pearl Harbour.  And that’s how I got the news.

Rob: Did either of you have any sense of, like, despair? . . . or like, you know, they are coming and going to take my home? Or were you more detached because of the distance.

Dad: I don’t think there was any doubt in my mind that we would win out.  I did realize that it would be a horrible battle to win because I realized that Nazi Germany had been preparing for war and they had their allies; and so I knew it was going to be tough, and I knew that all of us boys of service age would probably be called up.  I was, but by a fluke I was not taken.  But Bob went, Bob was called up.  Merlin went very late, but was put in counter intelligence.  Charles was exempt because he was farming.  I was called up.  I was turned down, and as a result, I had gone, I got some help with my college education financially.   I was told that I probably would be called up again.  I never was.

Mom: Well, you had the flu and had to drop out of school, and that’s the reason he was turned down.

Dad: It was the health thing at that time, pretty much.

Mom: And he didn’t have good eyes.  So that and the fact he was – he had flu really bad – and he told the draft board he had dropped out because he had been exempt for ministry.  He wasn’t in health to pass a physical test.

Rob: That’s when those little nuisances and curses become blessings?

Dad: Yeah.  The head of the draft board – Dad knew him –he told Dad he was sure glad I didn’t have to go; he said he wouldn’t have had to tell us he dropped out of college, but he did.  “I’m glad he didn’t go.”

Mom: Because he was in college in West Virginia.

Rob: Yeah, and that would have made you eligible once they knew you weren’t full time in college.

Dad: Yeah.

Rob: Mom, how about your brothers, your dad or your close family involved with the war?

Mom: Not until it was over.  Bond was in right at the end of the war, but he was still in his basic training, so on our honeymoon you couldn’t get gas ‘cause everything was rationed ‘cause the war was on when we got married.  And the day we got to Kansas, there was a song very popular at the time, “Honeymoon on a Greyhound Bus,” and that is what we did, we took the Greyhound bus ‘cause he couldn’t get gas, and so we sent word to Mom, I’ve probably told you this before, to Mom and Dad, we sent a telegram, that if they’d bring our car out, why, we would take them down to Texas where Bond was in basic training and Mother’s brother was a doctor at another Army base in Texas, and he . . .

Rob: Who was that?

Mom: Uncle Ian, Uncle Doc. . . . and they were stationed less than a hundred miles apart.  He was at Camp Hood, . . . but he was on Dallas Lake, so Bond had a leave on the weekend and he came up there and we came back home . . . so Mom and Dad went on the rest of the honeymoon with us.

Rob: And how was that?

Mom: That was good.  They appreciated it because they would never have been able to . . . they had never been out West, they had never been further than Tennessee, where Dad had a sister that lived.

Rob:    Dad, is that the time that Grandpa suggested to you that you didn’t have to hold the roof down?

Dad: Sure was.  We would often drive out in the country, you know, casually with the hand up on the rail, and he said, “Some people think they have to hold the roof on when they drive.”  He had a way of saying things that . . .

Mom: He never – never lambasted you, but made general comments that you knew exactly what Dad meant.

Rob:  Mom, Dad says he had a confidence that we were going to win that war.  I often wonder about how confident the people might be, because the Japanese that they got the jump on us and the Americans were not going to last their onslaught.  Did you have a similar sense, or was there a sense of precariousness.

Mom: My parents were confident, so therefore I didn’t – I wasn’t fearful.  They felt that we had overcome some terrible things, and of course, the whole nation was working towards it, not just the boys who were sent over, so it really became everybody’s war.

Rob: Now, how long after you were married were the atomic bombs dropped?

Mom: That was before we were married, and the war was over when we got to Kansas.  And when the war was over, and that very day, that evening we knew the war was over, and the rations were off – everything.  I mean the food rationing and the gas rationing, everything was off that very day.  . . .

Dad: This thing had drug on so long, there was a generation that could hardly remember anything but war.  And so, there was a lot of excess celebration that came about because people were so delighted when it ended.

Mom: I remembered – the bus, the trains, every mode of transportation stopped for 24 hours, and that was a, you know, a law, I guess.  Nothing was to move.  They were just going to celebrate for 24 hours.

Rob: How about the enormity of the bomb?

Mom: That was scary.

Rob: Why?  What was there about that at that time?

Mom: At that time?  When it came on the news of the enormity –  what a horrible thing we had done – that was really scary.  You began to think this has to be the end of the world because now they’ll come over here, because we thought they had these bombs ready. Fortunately they didn’t or they would have.  But we could visualize them coming over and no one was safe anywhere in the world, so it was extremely scary.

Rob: That had to be – I mean you are looking forward to your wedding, and yet the world is being ripped apart.

Dad: Well, that’s life, you know.  You have to live.  It was just normal for romance, for marriage, for raising a family . . .

Mom: But you didn’t do any real celebrating – like today they prepare months, or maybe a year in order to have a wedding.  You had a simple wedding with what you had, I did get a new dress, but I don’t know if Dad got anything new.

Dad: Except you.  [Laughter]  F.L. Summers, he resorted to the West Virginia way of doing things.  He said, “Ed, I think you and Xenia Lee have been hanging around together long enough.  Why don’t you throw a gunnysack over her head and run off and get married.

Mom: A lot of people did run off and get married, because if they went to , they could get a license and get married that day.

. . .  [getting married]

Dad:  I had my moments of despair.  I was about twenty-five, I did want to get married, and I wanted to marry her, and I began to think that they weren’t going to agree, and I was really in despair.

Mom: No, they weren’t disagreeing, but they were disagreeing “for now.” Because I had a scholarship, a full scholarship for Salem College, and they had in their mind that I should go to college, so naturally – they both graduated from college. . .

Dad: When I ran out of words and arguments, Mom kind of stepped in and after a little, said, “Oh, you kids go on and get married.”

Rob: What was disease like back then?  It sure seems it was different than we see it now.

Mom: It was experimental, a lot of it.  They used things [that] today we can get over the drug counter.  And, of course, the little boy that sat right beside of me in school did die with pneumonia.  They didn’t have anything, like we do, no antibiotics to fight disease.  But, Momma always – and they quarantined you – so we – I think my brother got sick the week after school was out, and they put this big sign out in the front of our house, “Quarantined,” so nobody’d come near our house, . . .

Rob: What was that like?

Mom: No one came near our house.  If they did, after they’d see this sign they left.  And fortunately, we had two sections of the house, and there was a hallway that you went into first that you went to the right or the left  My father – we had to stay on the right side of the house, and my father on the left side because he went to college, he was doing some work, and he couldn’t come near us except to call through the window to us through the summer.  So Momma had to take care of us kids, and every one of us had scarlet fever.  They thought Bond had diphtheria, and it wasn’t until I got scarlet fever that they discovered that it really wasn’t diphtheria, it was scarlet fever.  But they used what my Aunt Doc called “white liniment,” and used it on our necks to keep our throats – and that was what happening: the throats would close, would just swell up with this infection and close, and your lungs – you would end up with pneumonia, and that would be it.  So, they always credited Aunt Doc with her white liniment that she made, it wasn’t something that she had bought, but, of course, my Aunt Doc had gone through medical school in Chicago – first woman to graduate with the men at the medical school at Northwestern, I think, in Chicago.  And that was her senior year.  She moved from the women’s medical school because they opened it up to women, and so she moved over there to the other medical school, and was in the first graduating class.

Rob: Hmm.  There’s a lot of medicine both sides of the family, isn’t there.  Now you mentioned Uncle Ian, and Aunt Doc, . . .  Now Dad, at that time you had not had a lot of doctors in the past family, did you?

Dad: No, not at all.  I had an uncle by marriage that started to become a doctor.  He failed in it.  But no, we didn’t have any.

Mom: And he’s the one we called Uncle Doc.

Rob: But your mom and dad both were nurses, and you have a brother who is a doctor, and it was Jane, wasn’t it, who once was a nurse and has now become a doctor?

Mom: Janice, – the oldest.  The oldest is a pediatrician – their mother was a nurse, . . . Aunt Louise, . . .  – and the youngest is a physician’s assistant, so they call her doctor – Sullivan.  She never married – neither one of those girls . . . married.

Rob: So you folks were dedicated to the soul, and they to the body, heh?  [Laughter]  There is a lot of helping profession in our family.

Mom: Really and truly, you think of you childeren’s professions, they all of them deal with justice for people, helping people, helping the ecology – every one.

Rob: Do you –I know that things were uncertain then – and that people – well we’ve gotten through the Cold War and haven’t had the unimaginable actually happen – but, what do you folks have for hope for the future, I mean, either the challenges or the hopes.

Dad: Well, I think the future’s not going to be easy.  I don’t have [a vision] of the perfect world.  I do think that in the end, with the transcendent power of God that is going to lead the final solution that we see in the end of Revelation.  I have no doubts in the world about that.  But, I don’t think it is going to come smoothly.  I think we are going to continue to see war, continue to see tragedy, but the good side of it is that there is always going to be people of faith, working with a sovereign God for good.  Maybe it [is] outnumbered, but like Jesus said, “You are like leaven in the world, like salt.”   And I think it is that smaller group that is the hope of the world.  And right now it is a little bit like that story of Hans with his hand in the hole in the dyke, that saved the people.  I think it is about the situation that we’re in – not hopeless, but just recognizing that we are key people, it’s people of faith in God and Christ.

Rob: Mom, what about you – what do you expect, the way they preserve things, the these things, we have photographs from back at the turn of the century, and maybe even this tape will be around in a century.  What uh – either hopes or fears, or words do you have about what you expect in the future?

Mom: It’s all – I just feel like today live each moment and make it the best you can and the future will take care of itself.  And I think it’s true, if you’re faithful now, because God is sovereign, God will help you.  Just like the accident you had, and it could have been such a, such a different story . . .

Rob: Life is full of accidents, isn’t it?

Mom: Full of just sudden accidents that you can’t prevent, and yet, miraculously, God takes care of you.

Rob: Do you ever worry about any of the kids?  Or the family?

Mom: Yeah.  And I have learned to pray when I worry: thank God you are there.  I learned that when you were tiny.  I have been very thankful I have learned that.  God is there, and God is able to put the person that can help where I would like to be.  And He has been faithful all these years.  And I am very thankful.

Rob: How do you – I mean, for many people, if you care you’ll not let go, and you’ll keep holding on and keeping wanting to control it and you’ll think of nothing else.  But apparently you have learned a way to let go of that in a healthy way.

Mom: Yeah.  I think you just have to.  Just knowing that God is where you would like to be – and God has His way of working things out.  When you were a baby and there were weeks that they would not let us see you – they sent us a telegram and told us that they had closed visiting hours temporarily and they would let us know when they opened them up again.  And at that time I was taking a course from the director of the polio hospital – because there were so many for such an epidemic, and there were eighteen babies under a year old in the room that you were in, and I did not know when I signed up for that course – I wanted to know how to take care of you when you came home – so I signed up for that course, and they were having outpost hospitals where they would take care of these kids because the hospital where you were was full, so it turned out this woman was the director of the hospital teaching this nursing course and she had no use for parents because they would not follow the rules.  So she kept threatening that they were going to close visiting hours – you know she would tell us in class that they were going to close them because parents wouldn’t cooperate.  They gave crayons for kids to color and toys that – and the kids didn’t have enough use of themselves that they could choke on things – and so that was God’s way of preparing me for that telegram and not making me think that something terrible had happened.  And so then weeks later I saw somebody in the grocery store – you get to know all the parents because you could only see children for two hours three times a week, on Wednesday, Saturday and Sunday and so you stood outside because the place was locked, nobody could get in, and so you stood outside and visited, and so this woman from our town – it was the only hospital in the state that had taken polio victims, so there were there from all over the state, and I said, “When do you suppose they will ever let us go see the children again?”  She said, “Oh, I go every visiting hour.”  And I said, “You didn’t get a telegram saying you couldn’t go? They were closing that?”  She hadn’t.  And, where we knew better than to try to find out anything, – so we decided, okay, at the next visiting hour we will be there.  And we were.  The trouble was, you weren’t.  And so we had – they had no record that you had ever been in the hospital.  So, then they suggested that we could look at all the beds and see if we could find you.  That’s when I went to pieces, because I knew I wouldn’t know you if I say you, it had been so many weeks and you had lost so much weight, and I thought if I even saw him I wouldn’t know for sure, so when I went to pieces, they said, “Well, you could go over to the main building, and maybe they would have some record,” because we insisted we had left you there, and you had been there for a month or a month and a half by the time we had gotten the notification they had closed visiting hours.  And she said they never had closed visiting hours.  So, anyway, we went to the main building.  They finally said – we told them, you know, the date we got the telegram, and we showed them that, and so they went through the records and they said, “At that time we had an epidemic of diarrhea and many of the babies died,” and said, “we moved all those that had it to the infectious building,” and said, “you might go over there.”  They didn’t even have a record that you were over there.  “That you might go over there,” because the dates coincided.  We go over there, and sure enough you were over there.  And that’s how we found you.  But the little boy right beside you had died.  We were closest to that parent because your cribs were side by side.  I think the ones on both sides of you had died.

Rob: Dad, I know about that time, maybe, probably after the polio experience, your dad died. . . .

Dad: We had a spell where you had been in the hospital, Annita had been in the hospital . . .

Mom: She had pneumonia.

Dad: [And Mom had been in the hospital with Ruthie], all three, and Dad died – I got word, you know, he died suddenly – I just wasn’t ready for it.  And I just found myself overwhelmed.  Fear took over, of all kinds . . .

Mom: And you had had an accident at the seminary . . .

Dad: Well, yeah,

Mom: On top of that, right at the same time.

Dad: False hope was one of my problems because I had accepted the idea that if you had faith nothing bad could ever happen.  It did.  And it crushed me.  And with these other things, too.  It was just an overload that I couldn’t handle.   And it was a time of crisis where I had to face realities I never had before, period.  And it took a while to get over it, and it effected me mentally, and it effected me physically, and in every way.

Rob: How did you get through that, I mean – Mom, maybe you have some thoughts.  I’m sure it had to be a struggle . . .

Mom: I know the telegram arrived at night that his father had died, so the nights, I think, were the hardest for him, and I think for many people, nights are hard.  But all of a sudden, he couldn’t breathe, and his stomach had trouble.  So he ended up in the emergency room over and over, and they would give him calmatives and send us home until he finally felt like, you know, this isn’t really physical.  It is something else.  And he got slowly, very slowly, quit the ministry . . .

Dad: Well, of course, I was in the midst of the course there and I talked with my favorite professor and he agreed maybe it was time for me to drop out for a while.  But, I remember when I flew up to the funeral I was just so overwhelmed.  And after the funeral I started home on the train.  I just got desperately sick.  I ate a big meal.  I thought, “You know this is over.”  And I ate a big meal, and  I got terribly sick.  I never thought I would arrive home alive.  And, I did.  But, this thing hung on, and the thing that really helped me was to get back into an occupation I liked and to get to work.  So I went back to the linotype operation and I gradually just got better.  Work was a therapy.

Rob: You had some friends in seminary that were killed about that time, didn’t you?

Dad: Well, there were some that were killed.  They were out on a mission.  And they – on the way back some drunk come across the highway and hit the car head-on.  And one or two of them died and one of them was so injured mentally, his brain, that he never would be right again.  That just seemed to me that things like that shouldn’t happen to people of faith.  And so that was part of the whole thing.  It was a crisis.  I think that everyone that really thinks goes through some kind of crisis in life.  That’s where the big decisions are made.

Rob: Do I understand that what you did was you got busy with something that you liked.

Dad: I did.

Rob: You hold on to something.

Dad: Yeah.

Rob: How did you get through all of that then? – because you are in ministry now.

Dad: Well, I just began to feel better and more confident, and then I got a call to a pastorate.  And I just announced that I was going to go back and was able to do it.

Mom: But you felt all the time like we were going to get through it because all our furniture and things, we didn’t take them with us.

Dad: Yeah.

Mom: We went up home, actually.  Mom and Dad said, “Come up here.”  So, we were up there through the summer when Richard was born, ‘cause Richard was born at Clarksburg.  And then, in the fall you got the call, and we went back.  And he continued to linotype work while he was pastor in Paint Rock.

Dad: Huntsville, Alabama.

Rob: Mom, about, I mean, you’re there with Dad, your dealing with, what? a couple more births and dealing with me, and Annita had polio, Dad had polio, how did you get through all of that – how did you help Dad get through it.

Mom: Probably, Momma had gotten through all of Dad’s illness, so I never questioned that I couldn’t do it, and I imagine that prepared me.  I really – for our ministry and everything, I feel like just all through life God was preparing me.  I saw Mom get through things that looked impossible because the doctor – when we took Dad to the hospital the doctor said there was no way he could live.  And they took  him.  It was when sulfa and penicillin was being experimented on and wasn’t being use but was being experimented with.  And he had a doctor that was willing to experiment if Dad was willing to sign papers.  So, Mom and Dad signed papers that if he died as a result there would be no suits or anything.  And Mom got through that, and she had a baby during that time.  So, I don’t think I ever questioned it.

Rob: So, when did you learn this poem about . . . buckle in . . .

Mom: I don’t remember.  I may have learned that from Mother. . . .

Dad: That’s the West Virginia culture, a lot of that – a lot of the sayings, and so on.

Mom: I had to memorize a lot in school.  They just don’t memorize a lot like we did back then. . . .

Dad: They are, West Virginia mountaineers, were – had a lot of interesting poems and so on, and they are great story-tellers.  They’re great story-tellers.

Rob: Well, you know what I find interesting is some people might accuse you of just being idealistic and you don’t really see the world the way it is.  . . . But your faith certainly didn’t come cheap.

Mom: Well, does any of it?  I guess it shouldn’t come cheap.  I mean, it was costly, and when you really think about it, why, Christ gave his life and so, what more can we give?

Rob: I really think that a lot of what we talk about, it’s easy to think, “They really have no idea what we are going through today.”  But, every age has its challenges, it seems like it is more awful than anybody before, but I would really have hated to live in the Dark Ages.  Every age has its challenges.

Mom: I think the hardest part for us, anyway, was letting the kids go, one by one.

Rob: What do you mean?

Mom: Well, just you always knew what they were doing –  every minute of every day.  You were there when they came home from school, and then, all of a sudden, you didn’t know.  Fortunately, it worked out all right because every one of you were good about at least once sending a letter home.  And then, when these computers came in, why then you didn’t know what they were doing three days ago, or four, when they mailed their letters: you knew that very same day.  And then for a short time we had where we could talk to them and if they were on, their name came up if they were using their computer at the same time: you could do something and you could talk to them, and it was like being on a telephone.  So, really in our lifetime we have come from people who left home and went on the wagon train West – you never expected to see – you might hear from them but it would be weeks after they had written their letter, and they never expected them to be able to come home again.  So, I really thought we were living in a much better time.  We’ve seen a lot of changes.

Rob: Well, I know we, every one of us, appreciate what you have done.  I see I’m about at the end of the tape.